
Speech to the National Conference of Community and Justice, Feb 21, 1995.
Source: Being Different: An Indian Challenge to Western Universalism (2011)
Context: .... As I noted, we 'tolerate' those we consider not good enough, but we do not extend our respect to them. 'Tolerance' implies control over those who do not conform to our norms by allowing them some, though not all, of the rights and privileges we enjoy. A religion which involves the worship of 'false gods' and whose adherents are referred to as 'heathens' can be tolerated, but it cannot be respected. Tolerance is a patronizing posture, whereas respect implies that we consider the other to be equally legitimate – a position which some religions routinely deny to others, instead declaring these 'others' to be 'idol worshippers' or 'infidels' and the like.
Speech to the National Conference of Community and Justice, Feb 21, 1995.
2010-06-04
Veteran White House Reporter Helen Thomas Retires After Israel Remarks
Democracy Now
Pacifica Radio
2010-06-08
http://www.democracynow.org/2010/6/8/veteran_white_house_reporter_helen_thomas
2010-11-03
“I'll tolerate you until I can replace you.”
As quoted in "Inside Tomlin's style: Humility, words matter for Steelers coach" by Jarrett Bell, in USA Today (31 January 2009)
Now I See http://books.google.com/books?id=fEXZAAAAMAAJ&q=%22The+modern+theory+that+you+should+always+treat+the+religious+convictions+of+other+people+with+profound+respect+finds+no+support+in+the+Gospels+Mutual+tolerance+of+religious+views+is+the+product+not+of+faith+but+of+doubt%22&pg=PA101#v=onepage (1933)
March 29, 1963, page 135.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: I should like to begin with a philosophical comment. I do not think that when one is speaking of hardships or benefits one can reasonably speak in terms of classes or social groups but only in terms of individuals.
David Lloyd George recounting Woodrow Wilson's opinion of Poincaré in 1923, quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 241.
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