Martin Bielik quote: “Happiness and unhappiness are chosen in our mind, circumstances are neutral and we can sense them as a source of wisdom…”

“We think of intelligence and perception as taking place exclusively in our brains, but yoga teaches us that awareness and intelligence must permeate the body. Each part of the body literally has to engulfed by the intelligence. We must create a marriage between the awareness of the body and that of the mind. When two parties do not cooperate, there is unhappiness on both sides.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 28

“If you are neutral in situations of injustice, you have chosen the side of the oppressor.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in Unexpected News : Reading the Bible with Third World Eyes (1984) by Robert McAfee Brown, p. 19
Context: If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.

“If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in Unexpected News : Reading the Bible with Third World Eyes (1984) by Robert McAfee Brown, p. 19

“If we work to (make) the welfare of the people our goal based on the concept that both sides (Taiwan and Mainland China) belong to one family, increase the exchange and cooperation between the two sides so as to construct a cross-strait community of a common destiny and to pursue a better future for people on the both sides, then certain deadlock we're facing at the moment can be broken.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2017) cited in " UPDATED: Ko meets China's Taiwan chief but eases up on rhetoric http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2017/07/03/499165/updated-ko.htm" on The China Post, 3 July 2017.

“I'm not a political person. … I don't understand politics, I don't understand the concept of two sides and I think that probably there's good on both sides, bad on both sides, and there's a middle ground, but it never seems to come to the middle ground and it's very frustrating watching it and seemingly we're not moving forward.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor

Scene by Scene interview BBC 2 (1999)
Context: I'm not a political person.... I don't understand politics, I don't understand the concept of two sides and I think that probably there's good on both sides, bad on both sides, and there's a middle ground, but it never seems to come to the middle ground and it's very frustrating watching it and seemingly we're not moving forward. Some change, simple, simple really, relatively speaking, and we're going forwards somewhere, you know? It could be a beautiful place. There's many little obstacles and there's many, many people that are just opposed and we're not going forward.

“Wisdom we know is the knowledge of good and evil not the strength to choose between the two.”

John Cheever (1912–1982) American novelist and short story writer

The Late Forties and the Fifties, 1956 entry.
The Journals of John Cheever (1991)

“From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.

“Believing everything she read
In the daily news,
(No in-between to choose)
She thought that only
One side won,
Not that BOTH
Might lose.”

Langston Hughes (1902–1967) American writer and social activist

“Only through dialogue and exchanges and mutual respect can we promote goodwill and resolve the estrangement between the two sides of the strait.”

Eric Chu (1961) Taiwanese politician

Source: Eric Chu (2021) cited in " KMT's Chu laments Nicaragua switch to Beijing https://focustaiwan.tw/politics/202112100014" on Focus Taiwan, 10 December 2021.

“I would like to testify that you did more than any former British Statesman to make a true friendship between the peoples of our two countries possible, and, if the task has not been completed, that it has not been for want of goodwill on your part. I hope that you may still be able to work for, and that we may both be spared to see, the realisation of our dreams,—to see our two peoples living side by side with a deep neighbourly sense of their value one to another, and with a friendship which will make possible whole-hearted co-operation between them in all matters of common interest.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Eamon de Valera to Chamberlain (15 May 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 311.
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