“Always tell the truth, even if it should make him jump out of his shoe.”

— Jules Van Praet

Source: All the King's Men' A search for the colonial ideas of some advisers and "accomplices" of Leopold II (1853-1892). (Hannes Vanhauwaert), 4. Viceroys without colonial aspirations? Jules Van Praet (1806-1887) http://www.ethesis.net/leopold_II/leopold_II.htm#2.%20 He certainly did not play his role of chief of staff to the king as that of a submissive slave: this is apparent from a preserved quote from him in Bruges in which he was determined to be his king. VIAENE, V. “Leopold I, Belgian Diplomacy and the Culture of the European Concert, 1831-1865”, 130. Van Praet then rebelled against the fact that Leopold I had already had several mistresses there, which according to the private secretary was detrimental to the popularity of the monarchy.

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Jules Van Praet 2

Belgian diplomat 1806–1887

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 7 "The Ceres"

“Friends should always tell you the truth. But please don’t.”

Louis C.K. (1967) American comedian and actor

http://www.vanityfair.com/hollywood/2013/01/louis-ck-proust-questionnaire

“If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)
Context: It is objected to the Chinaman that he is secretive and treacherous, and will not tell the truth when he thinks it for his interest to tell a lie. There may be truth in all this; it sounds very much like the account of man’s heart given in the creeds. If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves. But I doubt if the Chinese are more untruthful than other people. At this point I have one certain test. Mankind are not held together by lies. Trust is the foundation of society. Where there is no truth, there can be no trust, and where there is no trust, there can be no society. Where there is society, there is trust, and where there is trust, there is something upon which it is supported. Now a people who have confided in each other for five thousand years; who have extended their empire in all directions until it embraces one-fifth of the population of the globe; who hold important commercial relations with all nations; who are now entering into treaty stipulations with ourselves, and with all the great European powers, cannot be a nation of cheats and liars, but must have some respect for veracity. The very existence of China for so long a period, and her progress in civilization, are proofs of her truthfulness. This is the last objection which should come from those who profess the all-conquering power of the Christian religion. If that religion cannot stand contact with the Chinese, religion or no religion, so much the worse for those who have adopted it. It is the Chinaman, not the Christian, who should be alarmed for his faith. He exposes that faith to great dangers by exposing it to the freer air of America. But shall we send missionaries to the heathen to right to come to us? I think a few honest believers in the teachings of Confucius would be well employed in expounding his doctrines among us.