“We still have forces that want to turn Baku into Beirut. Foreign forces are at work. We must be careful.”

Source: Indonesia Church leaders focus on dialogue, communication http://www.archivioradiovaticana.va/storico/2016/06/09/indonesia_church_leaders_focus_on_dialogue,_communication/en-1235906 (2016)

Source: "An Interview With Fr Gabriele Amorth - The Church's Leading Exorcist" (2001)

Source: "Azerbaijani Leader, Restored To Power, Imposes Emergency Rule" in The Washington Post https://webcache.googleusercontent.com/search?q=cache:epcCRJyvH3AJ:https://www.washingtonpost.com/archive/politics/1992/05/15/azerbaijani-leader-restored-to-power-imposes-emergency-rule/c4a5d291-a743-4227-90db-54e0f9739b80/+&cd=3&hl=en&ct=clnk&gl=us (15 May 1992)

Source: The Lost Symbol

"A Call for Prayer – and Action -- Against Violence in America" (2012)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 113.

Kalki : or The Future of Civilization (1929)
Context: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.

The Philosophy of Hope https://www.marxists.org/archive/guyau/1895/hope.htm, Pages Choisies des Grands Écrivains" (1895).
Context: A child saw a butterfly poised on a blade of grass; the butterfly had been made numb by the north wind. The child plucked the blade of grass, and the living flower that was at its tip, still numb, remained attached. He returned home, holding his find in his hand. A ray of sunlight broke through, striking the butterfly’s wing, and suddenly, revived and light, the living flower flew away into the glare. All of us, scholars and workers, we are like the butterfly: our strength is made of a ray of light. Not even: of the hope of a ray. One must thus know how to hope; hope is what carries us higher and farther. “But it’s an illusion!” What do you know of this? Should we not take a step for fear that one day the earth will slide away from under our feet? Looking far into the past or the future is not the only thing; one must look into oneself. One must see there the living forces that demand to be expended, and we must act.

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)