
“Don’t utilize utilize. Use use.”
How to Talk to Anyone, Anytime, Anywhere: The Secrets of Good Communication
Source: On Liberty (1859), Ch. 1: Introductory
“Don’t utilize utilize. Use use.”
How to Talk to Anyone, Anytime, Anywhere: The Secrets of Good Communication
in an interview with William F. Buckley Jr. , November 17, 1977
1965
Encyclical Letter Spe Salvi of the Supreme Pontiff Benedict XVI to the Bishops Priests and Deacons Men and Women Religious and All the Lay Faithful On Christian Hope, 30 November 2007
2007
“No one today likes truth: utility and self interest have long ago been substituted for truth.”
Source: Political Testament (1949), p. 80
Context: A real reconciliation of East and West is impossible and inconceivable on the basis of a materialistic Communism, or of a materialistic Capitalism, or indeed of a materialistic Socialism. The third way will neither be "anti-Communist" nor "anti-Capitalist". It will recognize the truth in liberal democracy, and it will equally recognize the truth in Communism. A critique of Communism and Marxism does not entail an enmity towards Soviet Russia, just as a critique of liberal democracy is not entail enmity towards the west. … But the final and most important justification of a "third way" is that there must be a place from which we may boldly testify to, and proclaim, truth, love and justice. No one today likes truth: utility and self interest have long ago been substituted for truth.
Composition for his own tomb inscription, as quoted in Lin Yutang's The Importance of Living (1940), p. 411
“The calculus of utility aims at supplying the ordinary wants of man at the least cost of labour.”
Source: The Theory of Political Economy (1871), Chapter I, Introduction, p. 53.
§ 2.17 : Of Benevolence, Pt. 2
An Enquiry Concerning the Principles of Morals (1751)
Context: In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the question cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If any false opinion, embraced from appearances, has been found to prevail; as soon as farther experience and sounder reasoning have given us juster notions of human affairs, we retract our first sentiment, and adjust anew the boundaries of moral good and evil.