Mwanandeke Kindembo quote: “Good and evil are one. Just like a coin, the head and the tail.”

“Every betrayal contains a perfect moment, a coin stamped heads or tails with salvation on the other side.”

Barbara Kingsolver The Poisonwood Bible

Source: The Poisonwood Bible

“When a coin is tossed, it does not necessarily fall heads or tails; it can roll away or stand on its edge.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter I, The Sample Space, p. 7

“Sometimes good and evil aren't so much opposites as two sides of a coin. You toss it one way and it looks good, another way and it's evil, sometimes it just depends on which end of the gun you're on.”

Laurell K. Hamilton (1963) Novelist

“I shall speak of … how melancholy and utopia preclude one another. How they fertilize one another … Of the revulsion that follows one insight and precedes the next … Of superabundance and surfeit. Of stasis and progress. And of myself, for whom melancholy and utopia are heads and tails of the same coin.”

Günter Grass (1927–2015) German novelist, poet, playwright, illustrator, graphic artist, sculptor

"On Stasis and Progress"' in Diary of a Snail (1972)

“If a coin comes down heads, that means that the possibility of its coming down tails has collapsed. Until that moment the two possibilities were equal.
But on another world, it does come down tails. And when that happens, the two worlds split apart.”

Philip Pullman book Northern Lights

Source: The Golden Compass

“Maybe we're standing like coins on the edge?"
Allie considered this. "Meaning?"
"Meaning, we might be able to shake things up a little, and find a way to come up heads."
"Or tails," suggested Allie.
"What are youabout?" said Lief.
"Life and death.”

Neal Shusterman book Everlost

Source: Everlost

“Because hate's just the flip side of love. Like heads and tails on a dime. If you don't know what it feels like to love someone, how would you know what hate is? One can't exist without the other.”

Jodi Picoult book Lone Wolf

Source: Lone Wolf

“Good and evil are merely opposite sides of a coin. Get tossed in the air enough, it's easy to come down on the wrong side.”

Karen Marie Moning (1964) author

Source: Dreamfever

“But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

“The problem comes up because we ask the question in the wrong way. We supposed that solids were one thing and space quite another, or just nothing whatever. Then it appeared that space was no mere nothing, because solids couldn't do without it. But the mistake in the beginning was to think of solids and space as two different things, instead of as two aspects of the same thing. The point is that they are different but inseparable, like the front end and the rear end of a cat. Cut them apart, and the cat dies. Take away the crest of the wave, and there is no trough.
Here is someone who has never seen a cat. He is looking through a narrow slit in a fence, and, on the other side, a cat walks by. He sees first the head, then the less distinctly shaped furry trunk, and then the tail. Extraordinary! The cat turns round and walks back, and again he sees the head, and a little later the tail. This sequence begins to look like something regular and reliable. Yet again, the cat turns round, and he witnesses the same regular sequence: first the head, and later the tail. Thereupon he reasons that the event head is the invariable and necessary cause of the event tail, which is the head's effect. This absurd and confusing gobbledygook comes from his failure to see that head and tail go together: they are all one cat.
The cat wasn't born as a head which, sometime later, caused a tail; it was born all of a piece, a head-tailed cat. Our observer's trouble was that he was watching it through a narrow slit, and couldn't see the whole cat at once.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 26-27

“Good and evil are one. Just like a coin, the head and the tail.”

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