Martin Luther as quoted in Tappert, Theodore G. (1959). The Book of Concord: the Confessions of the Evangelical Lutheran Church. Philadelphia: Fortress Press, p. 595
“To know that a human being truly is, he must be examined in the arena where he most fully realizes his nature, thus where he is most truly himself. Excellence (arete) is the object of ethics. Anthropology is therefore inseparable from ethics.”
The Wisdom of the World, p. 2
Help us to complete the source, original and additional information
Rémi Brague 2
French historian 1947Related quotes
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 84
Source: Between Man and Man (1965), p. 147
Hagakure (c. 1716)
Context: A certain swordsman in his declining years said the following: In one's life. there are levels in the pursuit of study. In the lowest level, a person studies but nothing comes of it, and he feels that both he and others are unskillful. At this point he is worthless. In the middle level he is still useless but is aware of his own insufficiencies and can also see the insufficiencies of others. In a higher level he has pride concerning his own ability, rejoices in praise from others, and laments the lack of ability in his fellows. This man has worth. In the highest level a man has the look of knowing nothing. These are the levels in general;. But there is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished. He truly knows his own insufficiencies and never in his whole life thinks that he has succeeded. He has no thoughts of pride but with self-abasement knows the Way to the end. It is said that Master Yagyu once remarked, "I do not know the way to defeat others, but the way to defeat myself." Throughout your life advance daily, becoming more skillful than yesterday, more skillful than today. This is never-ending.
Section V: “The Parliament of the People”, p. 100 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA100&dq=%22No+student+knows+his+subject%22
1910s, The New Freedom (1913)
France and Italy as compared with Britain and with each other
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions