
"Earth, Fire and Water" from The Celtic Twilight (1893)
Source: The Celtic Twilight: Faerie and Folklore
referring to his 'I Am', The invisible sculpture, Garau make in 2021 during Covid19 era
Quote of Garau, in https://it.finance.yahoo.com/notizie/venduta-scultura-che-non-esiste-110928142.html 'Venduta scultura che non esiste: Salvatore Garau e l’immateriale' 2021, Yahoo Finance, May 2021
"Earth, Fire and Water" from The Celtic Twilight (1893)
Source: The Celtic Twilight: Faerie and Folklore
Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: An ideal is a port toward which we resolve to steer. We may not reach it. The mere fact that our goal is definitely located does not suffice to conduct us thither. But surely we shall thus stand a better chance of making port in the end than if we drift about aimlessly, the sport of winds and tides, without having decided in our own minds in what direction we ought to bend our course.
The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being.
Systematic Theology (1951–63)
Context: The question now arises: What is the content of our ultimate concern? What does concern us unconditionally? The answer, obviously, cannot be a special object, not even God, for the first criterion of theology must remain formal and general. If more is to be said about the nature of our ultimate concern, it must be derived from an analysis of the concept “ultimate concern.” Our ultimate concern is that which determines our being or not-being. Only those statements are theological which deal with their object in so far as it can become a matter of being or not-being for us.
Source: Death: The Final Stage of Growth (1975), Ch. 6
Charles Horton Cooley, in Structure and Agency in Everyday Life: An Introduction to Social Psychology http://books.google.co.in/books?id=KMLEnR1hoDQC&pg=PA53, (1 January 2003), p. 53
Source: James Nasmyth engineer, 1883, p. 1
Context: Our history begins before we are born. We represent the hereditary influences of our race, and our ancestors virtually live in us. The sentiment of ancestry seems to be inherent in human nature, especially in the more civilised races. At all events, we cannot help having a due regard for the history of our forefathers. Our curiosity is stimulated by their immediate or indirect influence upon ourselves. It may be a generous enthusiasm, or, as some might say, a harmless vanity, to take pride in the honour of their name. The gifts of nature, however, are more valuable than those of fortune; and no line of ancestry, however honourable, can absolve us from the duty of diligent application and perseverance, or from the practice of the virtues of self-control and self-help.
Source: The Freedom of a Christian (1520), p. 51