“The greatest degree of power which occult science can bestow is to be derived from knowledge of the unity and interaction between the Macrocosm and the microcosm, the Universe and man. “The mystery of the earthly and mortal man is after the mystery of the supernal and immortal One”, wrote Eliphas Levi. Lao Tzu also expresses this truth in his words: “The Universe is a man on a large scale.””
The Hidden Wisdom In The Holy Bible (1963), Volume III
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Geoffrey Hodson 13
New Zealand occultist 1886–1983Related quotes

Alain Daniélou, in Gods of Love and Ecstasy: The Traditions of Shiva and Dionysus (1992), p. 90 http://books.google.co.in/books?id=QDQK7l13WIIC&pg=PA89. <!-- Inner Traditions / Bear & Co, 1 May 1992 -->
Context: Symbolically, Ganesha represents the basic unity of the macrocosm and microcosm, the immense being (the elephant) and the individual being (man). This highly implausible identity is however a fundamental reality and the key to all mystic or ritual experience as well as to Yogic possibilities. Without being aware of Ganesha, and without worshipping him, no accomplishment is possible.

“Man is a universe in little [Microcosm].”
Freeman (1948)

On Being a Real Person (1943)
Context: Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man is his endowment with personal capacities. The stars are not so strange as the mind that studies them, analyzes their light, and measures their distances.

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: There is a universal element in man which he can assert by so acting as if the purpose of the Universe were also his purpose. It is the function of the supreme ordeals of life to develop in men this power, to give to their life this distinction, this height of dignity, these vast horizons.
Comparative Philology and the Text of the Old Testament, p. 10
Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Source: The End of Faith: Religion, Terror, and the Future of Reason