“The old city of Ajoodhea is a ruin, with the exception of a few buildings along the bank of the river raised by wealthy Hindoos in honour of Ram, who once lived and reigned there, and is believed by all Hindoos to have been an incarnation of Vishnoo.”

— William Henry Sleeman

Vol. 2, p. 27
‘A Journey Through The Kingdom Of Oudh (1849-1850)’ , 1858, quoted . in Kishore, Kunal (2016). Ayodhyā revisited.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The old city of Ajoodhea is a ruin, with the exception of a few buildings along the bank of the river raised by wealthy…" by William Henry Sleeman?

William Henry Sleeman 1

British colonial administrator 1788–1856

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tãrîkh-i-Firishta

“…On reaching Mooltan, Mahomed Kasim also subdued that province; and himself occupying the city, he erected mosques on the site of the Hindoo temples.”

Firishta (1560–1620) Indian historian

Muhammad bin Qãsim (AD 712-715) Multan (Punjab)
Tãrîkh-i-Firishta

“Idleness ere now has ruined both kings and wealthy cities.”
Otium et reges prius et beatas perdidit urbes.

Gaio Valerio Catullo list of poems by Catullus

LI, last lines
Carmina

“The King determined to spare neither men nor money to carry on the war against the Hindoos: he accordingly directed Etibar Khan Yezdy, the Hawaldar of Condbeer (henceforth called Moortuza Nuggur), to collect all the troops under his command, with orders to march towards Beejanuggur, and to lay in ashes all the enemy’s towns in his route… Etibar Khan now proceeded to the town of Calistry, which he reached after a month’s march from Golconda. Here he destroyed the Hindoo idols, and ordered prayers to be read in the temples. These edifices may well he compared in magnificence with the buildings and paintings of China, with which they vie in beauty and workmanship. Having given a signal example of the Mahomedan power in that distant country, the Hindoos did not dare to interrupt his return…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Kalahasti (Tamil Nadu)
Tãrîkh-i-Firishta

“If I was wealthy I'd never do anything but poke around in ruined cities all over the world - and probably get snake-bit.”

Robert E. Howard (1906–1936) American author

From a letter to H. P. Lovecraft (1931)
Letters

“…In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King… The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tãrîkh-i-Firishta

“Lives were being ruined and few hands were raised in help. Since when do you have to agree with people to defend them from injustice?”

Lillian Hellman (1905–1984) American dramatist and screenwriter

Source: Scoundrel Time (1976), p. 82
Context: To many intellectuals the radicals had become the chief, perhaps the only, enemy. … Not alone because the radical's reasons were suspect but because his convictions would lead to a world that deprived the rest of us of what we had. Very few people were capable of admitting anything so simple. But the antiradical camp contained the same divisions: often they were honest and thoughtful men, often they were men who turned down a dark road for dark reasons.
But radicalism or anti-radicalism should have had nothing to do with the sly, miserable methods of McCarthy, Nixon and colleagues, as they flailed at Communists, near-Communists, and nowhere-near Communists. Lives were being ruined and few hands were raised in help. Since when do you have to agree with people to defend them from injustice?

“A traveller returns home after a long journey, and he sees the old city gate and hears the women and children on both banks of the river talking his own dialect. Ah, is this not happiness?”

Jin Shengtan (1610–1661) Chinese writer

"Thirty-three Happy Moments"

“All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 1; On the necessity of standards
Mozi
Context: All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects; for they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all? Since Heaven does claim all and accepts offerings from all, what then can make us say that it does not desire men to love and benefit one another? Hence those who love and benefit others Heaven will bless. Those who hate and harm others Heaven will curse, for it is said that he who murders the innocent will be visited by misfortune. How else can we explain the fact that men, murdering each other, will be cursed by Heaven? Thus we are certain that Heaven desires to have men love and benefit one another and abominates to have them hate and harm one another

“Sikundur Lody, having returned to Dholpoor, reinstated the Raja Vinaik Dew, and then marching to Agra, he resolved to make that city his capital. He stayed in Agra during the rains, but in the year AH 910 (AD 1504), marched towards Mundril. Having taken that place, he destroyed the Hindoo temples, and caused mosques to be built in their stead.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tãrîkh-i-Firishta

“The old city of Ajoodhea is a ruin, with the exception of a few buildings along the bank of the river raised by wealthy Hindoos in honour of Ram, who once lived and reigned there, and is believed by all Hindoos to have been an incarnation of Vishnoo.”

Help us to complete the source, original and additional information

William Henry Sleeman 1

Related quotes

Related topics