
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126
1790s
Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126
“At that age you invent extravagant compensations for bruises to your dignity.”
Part 3, Chapter 3 (p. 118)
Nifft the Lean (1982)
Steve Sapontzis, " Predation https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1220&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 2, Art. 4 (1984), p. 29
Speech in the House of Commons (5 April 1830) https://api.parliament.uk/historic-hansard/commons/1830/apr/05/the-jews#column_1313 in favour of Robert Grant's Jewish Disabilities Bill
1830s
Cassandra (1860)
Context: There is a physical, not moral, impossibility of supplying the wants of the intellect in the state of civilisation at which we have arrived. The stimulus, the training, the time, are all three wanting to us; or, in other words, the means and inducements are not there.
Look at the poor lives we lead. It is a wonder that we are so good as we are, not that we are so bad. In looking round we are struck with the power of the organisations we see, not with their want of power. Now and then, it is true, we are conscious that there is an inferior organisation, but, in general, just the contrary.
Preface to the Treatise on Vacuum (c.1651)
Source: Man’s Search for Himself (1953), p. 191
Context: In any age courage is the simple virtue needed for a human being to traverse the rocky road from infancy to maturity of personality. But in an age of anxiety, an age of her morality and personal isolation, courage is a sine qua non. In periods when the mores of the society were more consistent guides, the individual was more firmly cushioned in his crises of development; but in times of transition like ours, the individual is thrown on his own at an earlier age and for a longer period.