Embracing Death, pp. 152-153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
“However, efilism's claim that all life, human and non-human, should be ceased is a hubris I am not convinced humans have a right to exert. While the cessation of suffering humans cause is already manipulated in a way that could come under an efilist rubric, these 'management' tools usually come in the form of culling populations of nonhumans to redress an imagined environmental balance most usually caused by humans in the first place. Domestic efilism such a neutering rescue animals is necessary, especially when rescuing can involve the speciesism of feeding one slaughtered animal to sustain another, and neutering humans is the logical way to prevent the perpetuation of this practice as well”
Embracing Death, p. 153
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)
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Australian ScholarRelated quotes
Ahumanism subscribes to no singular human extinction group, but clearly the message of the former sector of the group is more in keeping with the affirmative benefits of human death.
Embracing Death, p. 143
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Can Life Prevail? :A Revolutionary Approach to the Environmental Crisis. UK: Arktos Media, 2nd Revised ed. (2011). ISBN 1907166637 (English translation of Voisiko elämä voittaa) page 122

“Sharon Gannon on Veganism”, in JivamuktiYoga.com (16 November 2016) https://jivamuktiyoga.com/community-journal/sharon-gannon-veganism.

“I am in favor of animal rights as well as human rights. That is the way of a whole human being.”
“I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity.”
"Yip Harburg: Secular Songwriter" by Dan Barker in Freethought Today Vol. 22, No. 3 (April 2005) http://archive.is/20120711052246/http://ffrf.org/fttoday/2005/april/barker.php
Context: I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity. My feelings about that are so strong, I don't think I could live with myself if I weren't honest.

“The technologies which have had the most profound effects on human life are usually simple.”
Source: Infinite in All Directions (1988), Ch. 8 : Quick Is Beautiful, p. 135
Context: The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages. According to the Hay Theory of History, the invention of hay was the decisive event which moved the center of gravity of urban civilization from the Mediterranean basin to Northern and Western Europe. The Roman Empire did not need hay because in a Mediterranean climate the grass grows well enough in winter for animals to graze. North of the Alps, great cities dependent on horses and oxen for motive power could not exist without hay. So it was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.
Created from Animals: The Moral Implications of Darwinism (1990), p. 5
Gerald M. Weinberg (1992) cited in: Hannes P. Lubich (1995) Towards a CSCW Framework for Scientific Cooperation in Europe. p. 7