Hasan Nizami quote: “A severe action ensued from dawn to mid-day, when "the army of idolatry and damnation turned its back in flight from th…”

“In the middle of the month of Safar, 593 H. (Jan. 1197), the world-conquering Khusru departed from Ajmir, and with every description of force turned his face towards the annihilation of the Rai of Nahrwala…. A severe action ensued from dawn to mid-day when 'the army of idolatry and damnation turned its back in flight from the line of battle. Most of their leaders were taken prisoners, and nearly fifty thousand infidels were despatched to hell by the sword, and from the heaps of the slain, the hills and the plains became of one level… More than twenty thousand slaves, and twenty elephants, and cattle and arms beyond all calculation, fell into the hands of victors.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

You would have thought that the treasures of the kings of all the inhabited world had come into their possession'
Gujarat. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 228-230. https://archive.org/stream/cu31924073036729#page/n5/mode/2up Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“The narrative of thy battles eclipses the stories of Rustam and Isfandiyar. Thou didst bring an army in one night from Dhangan to Jalandhar… Thou didst direct but one assault and by that alone brought destruction upon the country. By the morning meal not one soldier, not one Brahman, remained unkilled or uncaptured. Their beads were severed by the carriers of swords. Their houses were levelled with the ground with flaming fire… Thou has secured victory to the country and to religion, for amongst the Hindus this achievement will be remembered till the day of resurrection.”

Ibrahim of Ghazna (1032–1099) sultan of the Ghaznavid Empire

Jalandhar (Punjab). Khwaja Mas'ud bin Sa'd bin Salman:Diwan-i-Salman in Elliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 518 ff.

“All these trod the road to Hell, removing from this house of clay to the pit of perdition. The enemy's country was full, as Hell is full, of wounded who had died on the road. The lowest pit was gorged with miscreants who had surrendered their souls to the lord of Hell. In whatever direction one from the army of Islam hastened, he found everywhere a self-willed one dead; whatever march the illustrious camp made in the wake of the fugitives, it found no foot-space without its prostrate foe. All the Hindus slain, abject and mean, By matchlock-stones, like the Elephants' lords, Many hills of their bodies were seen, And from each hill a fount of running blood.”

Babur (1483–1530) 1st Mughal Emperor

https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.Txt

“In the year A. D. 1202, when Qulb-ud-Din captured Kalinjar, after the temples had been convened into mosques, and the very name of idolatry was annihilated, fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

“When the honoured month of Ramazdn, 588 H., the season of mercy and pardon, arrived, fresh intelligence was received at the auspicious Court, that the accursed Jatwan, having admitted the pride of Satan into his brain, and placed the cup of chieftainship and obstinacy upon his head, had raised his hand in fight against Nusratu-d din… The armies attacked each other "like two hills of steel, and the field of battle became tulip-dyed with the blood of the warriors."… The Hindus were completely defeated, and their leader slain." Jatwan, who was the essence of vice and turbulence, and the rod of infidelity and perverseness, the friend of grief, and the con- panion of shame, had his standards of God-plurality and ensigns of perdition lowered by the hand of power;" "and the dust of the field of battle was commingled with the blood of that God- abandoned wretch, and the whole country was washed from the filth of his idolatry.'"”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the flight of Jatwan and his death in battle, Kutbu-d din (general of Muhammad of Ghor). Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 217-218. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“The Sultan summoned the most religiously disposed of his followers, and ordered them to attack the enemy immediately. Many infidels were consequently slain or taken prisoners in this sudden attack, and the Musulmans paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshippers of the sun and fire. The friends of Allah searched the bodies of the slain for three whole days, in order to obtain booty… The booty amounted in gold and silver, rubies and pearls, nearly to three thousand thousand dirhams, and the number of prisoners may be conceived from the fact, that each was sold for from two to ten dirhams. These were afterwards taken to Ghazna, and merchants came from distant cities to purchase them, so that the countries of Mawarau-n nahr, Irak and Khurasan were filled with them, and the fair and the dark, the rich and the poor, were commingled in one common slavery.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa, town near Saharanpur in Uttar Pradesh. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 49-50
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

“Thou didst depart with a thousand joyful anticipations on a holy expedition, and didst return having achieved a thousand victories… On this journey the army destroyed a thousand idol-temples and thy elephants trampled over more than a hundred strongholds. Thou didst march thy arm to Ujjain; Malwa trembled and fled from thee… On the way to Kalinjar thy pomp obscured the light of day. The lip of infidelity became dry through fear of thee, the eye of plural-worship became blind…”

Ibrahim of Ghazna (1032–1099) sultan of the Ghaznavid Empire

Malwa (Madhya Pradesh) . Khwaja Mas'ud bin Sa'd bin Salman:Diwan-i-Salman in Elliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 518 ff.

“A severe action ensued from dawn to mid-day, when "the army of idolatry and damnation turned its back in flight from the line of battle.... fifty thousand infidels were despatched to hell by the sword... and from the heaps of the slain, the hills and the plains became of one level.”

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