“Is an institution the Indian history course of which covers only the period from the raids of Mahmud Ghaznavi to 1947, the geography course of which focuses on the Arabian peninsula, an institution of and for India?”

The World of Fatwas (Or The Shariah In Action), 1995

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Arun Shourie51

Indian journalist and politician 1941

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. vii

“When our society is tested - we depend on the strength of the institutions which sustain that society - our churches, trade unions, charities, our universities and colleges, our legal system. And, of course, our political institutions, which should be a source of hope, a source of purpose.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

“If India's government is to be an institution integrated with her people's lives, if it is to be a true democracy and not a superimposed western institution staged in Indian dress, religion must have an important and recognized place in it with impartiality and reverence for all the creeds and denominations prevailing in India.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari (1959); Quoted in [Reddy, Deepa S., Religious Identity and Political Destiny: Hindutva in the Culture of Ethnicism, http://books.google.com/books?id=Sn7akxOaISkC&pg=PA170, 2006, Rowman Altamira, 978-0-7591-0686-4, 170–]

“I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 019, Number 4366
Sunni Hadith
Context: It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.

“There is not only one form of the Islamic state, but many; and it is for the Muslims of every period to discover the form most suitable to their needs—on the condition, of course, that the form and the institutions they choose are in full agreement with the explicit, unequivocal shariah laws relating to communal life.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 2: Terminology And Historical Precedent, p 23

“In the winter of 2008, Jenifer and I visited Chennai Mathematical Institute. This remarkable Institute is the creation of Seshadri. It is a unique blend of an American style liberal arts college with traditional Indian guru one-on-one teaching, adding physics, computer science, history and music to its maths curriculum. Only in India could an intellectual with no business or management experience, who spends all his spare time singing classical south Indian music, have been the catalyst for such a unique educational experiment.”

David Mumford (1937) American mathematician

[David Mumford, Passages to India, Mathematics Intelligencer, 2010, Hyderabad edition, 51-55, http://www.dam.brown.edu/people/mumford/beyond/papers/2010c--PassagesIndia-journal.pdf]

“Nothing fundamental separates the course of human history from the course of physical history.”

Edward O. Wilson (1929) American biologist

Consilience: The Unity of Knowledge (1998)

“Throughout the whole range of Urdu literature in its first phase… the atmosphere of this literature is provokingly un-Indian - it is that of Persia. Early Urdu poets never so much as mention the great physical features of India - its Himalayas, its rivers like the Ganges, the Jamuna, the Sindhu, the Godavari, etc; but of course mountains and streams of Persia, and rivers of Central Asia are always there. Indian flowers, Indian plants are unknown; only Persian flowers and plants which the poet could see only in a garden. There was a deliberate shutting of the eye to everything Indian, to everything not mentioned or treated in Persian poetry… A language and literature which came to base itself upon an ideology which denied on the Indian soil the very existence of India and Indian culture, could not but be met with a challenge from some of the Indian adherents of their national culture; and that challenge was in the form of highly Sanskritized Hindi’.”

Suniti Kumar Chatterji (1890–1977) Bengali linguist

S.K. Chatterjee quoted in Aziz Ahmad, Studies In Islamic Culture in the Indian Environment, Oxford. 1964, pp. 252-55. https://archive.org/details/StudiesInIslamicCultureInTheIndianE

“History does not merely unfold within the terrain mapped out by these institutions. It does not resolve itself into the evolution of contents, of men and situations, etc., while the principles of society remain eternally valid. … On the contrary, history is precisely the history of these institutions, of the changes they undergo as institutions which bring men together in societies. Such institutions start by controlling economic relations between men and go on to permeate all human relations”

György Lukács book History and Class Consciousness

and hence also man's relations with himself and with nature
Source: History and Class Consciousness (1968), pp. 47-48

“Deregulation freed corporations from legal constraints, and privatization empowered them to govern areas of society from which they had been previously been excluded. By the end of the century, the corporation had become the world's dominant institution.
Yet history humbles dominant institutions.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 6, Reckoning, p. 139

“Is an institution the Indian history course of which covers only the period from the raids of Mahmud Ghaznavi to 1947, the geography course of which focuses on the Arabian peninsula, an institution of and for India?”

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