The Ethic of Freethought (Mar 6, 1883)
“[S]mall as our increase in knowledge may be, concrete systems of religion have not kept pace with it. They persist in explaining by myth, portions of the relation of... which we have true knowledge. Hence we see the danger, if not the absolute evil of any myth at all.”
The Ethic of Freethought (Mar 6, 1883)
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Karl Pearson 65
English mathematician and biometrician 1857–1936Related quotes
The Ethic of Freethought (Mar 6, 1883)
Paul Cilliers (2005: 263) as quoted in: Vikki Bell (2007) Culture and Performance: The Challenge of Ethics, Politics and Feminist Theory. p. 8
“It is a dangerous myth that we are better historians than our predecessors. We are not.”
Source: SPQR: A History of Ancient Rome
Source: On Divination and Synchronicity (1992), pp. 39-40
The Ethic of Freethought (Mar 6, 1883)
The Review and Herald (27 March 1890); also in Counsels for Writers and Editors http://books.google.de/books?id=UEM4uBD04asC&printsec=frontcover&dq=Counsels+to+writers+and+editors&cd=1#v=onepage&q&f=false (1946), p. 33; also in Evangelism http://books.google.de/books?id=gsy20ga71LEC&printsec=frontcover&dq=Ellen+Gould+Harmon+White+Evangelism&cd=1#v=onepage&q&f=false (1946), p. 296; also in 1888 - The Ellen G. White 1888 Materials (1987), Ch. 64, p. 547.
Coding theorems for a discrete source with a fidelity criterion. IRE International Convention Records, volume 7, pp. 142--163, 1959.
Context: This duality can be pursued further and is related to a duality between past and future and the notions of control and knowledge. Thus we may have knowledge of the past but cannot control it; we may control the future but have no knowledge of it.