“I say...upon this point, what JUDGE BLACKSTONE says; and that is, that the right to resist oppression always exists, but that those who compose the nation at any given time must be left to judge for themselves when oppression has arrived at a pitch to justify the exercise of such right.”

‘To the Freemen of Coventry’, Political Register (4 April 1818), p. 404
1810s

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William Cobbett58

English pamphleteer, farmer and journalist 1763–1835

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“To those who say — My friends, to those who say that we are rushing this issue of civil rights, I say to them we are 172 years late. To those who say — To those who say that this civil-rights program is an infringement on states’ rights, I say this: The time has arrived in America for the Democratic party to get out of the shadow of states' rights and to walk forthrightly into the bright sunshine of human rights.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Address to the Democratic National Convention http://www.americanrhetoric.com/speeches/huberthumphey1948dnc.html (July 14, 1948), Convention Hall, Philadelphia.

“At times those who do not want to have their inconsistencies pointed out say in a super-sweet voice to me "Judge not, lest ye be judged." I reply "O. K., judge me, then."”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

“Whenever you are about to be oppressed, you have a right to resist oppression: whenever you conceive yourself to be oppressed, conceive yourself to have a right to make resistance, and act accordingly. In proportion as a law of any kind—any act of power, supreme or subordinate, legislative, administrative, or judicial, is unpleasant to a man, especially if, in consideration of such its unpleasantness, his opinion is, that such act of power ought not to have been exercised, he of course looks upon it as oppression: as often as anything of this sort happens to a man—as often as anything happens to a man to inflame his passions,—this article, for fear his passions should not be sufficiently inflamed of themselves, sets itself to work to blow the flame, and urges him to resistance. Submit not to any decree or other act of power, of the justice of which you are not yourself perfectly convinced. If a constable call upon you to serve in the militia, shoot the constable and not the enemy;—if the commander of a press-gang trouble you, push him into the sea—if a bailiff, throw him out of the window. If a judge sentence you to be imprisoned or put to death, have a dagger ready, and take a stroke first at the judge.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)

“The right of revolution is an inherent one. When people are oppressed by their government, it is a natural right they enjoy to relieve themselves of the oppression, if they are strong enough, either by withdrawal from it, or by overthrowing it and substituting a government more acceptable. But any people or part of a people who resort to this remedy, stake their lives, their property, and every claim for protection given by citizenship — on the issue. Victory, or the conditions imposed by the conqueror — must be the result.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 16

“For more than six hundred years—that is, since the Magna Carta in 1215—there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge, what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust, oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

An Essay on the Trial by Jury, Boston, MA: John P. Jewett and Company, Cleveland, Ohio: Jewett, Proctor & Worthington (1852) p. 5

“The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

“You are aware of your responses to that passer-by, you are aware that you are judging, condemning or justifying; you are observing. You do not say, "I must not judge, I must not justify". In being aware of your responses, there is no decision at all.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

5th Public Talk Saanen (26th July 1970); also in "Fear and Pleasure", The Collected Works, Vol. X
1970s
Context: Do you decide to observe? Or do you merely observe? Do you decide and say, "I am going to observe and learn"? For then there is the question: "Who is deciding?" Is it will that says, "I must"? And when it fails, it chastises itself further and says, "I must, must, must"; in that there is conflict; therefore the state of mind that has decided to observe is not observation at all. You are walking down the road, somebody passes you by, you observe and you may say to yourself, "How ugly he is; how he smells; I wish he would not do this or that". You are aware of your responses to that passer-by, you are aware that you are judging, condemning or justifying; you are observing. You do not say, "I must not judge, I must not justify". In being aware of your responses, there is no decision at all. You see somebody who insulted you yesterday. Immediately all your hackles are up, you become nervous or anxious, you begin to dislike; be aware of your dislike, be aware of all that, do not "decide" to be aware. Observe, and in that observation there is neither the "observer" nor the "observed" — there is only observation taking place. The "observer" exists only when you accumulate in the observation; when you say, "He is my friend because he has flattered me", or, "He is not my friend, because he has said something ugly about me, or something true which I do not like." That is accumulation through observation and that accumulation is the observer. When you observe without accumulation, then there is no judgement.

“No doubt, there are those who believe that judges-and particularly dissenting judges-write to hear themselves say, as it were, I I I. And no doubt, there are also those who believe that judges are, like Joan Didion, primarily engaged in the writing of fiction. I cannot agree with either of those propositions.”

William J. Brennan (1906–1997) American judge

In Defense of Dissents, 37 Hastings L. J. 427, 428 (1985-1986).

“Your going to come across people in your life that say all the right things at the right times. But in the end, it's always their actions you should judge them by. it's actions, not words, that matter.”

Nicholas Sparks book The Rescue

Variant: You're going to come across people in your life who will say all the right words at all the right times. But in the end, it's always their actions you should judge them by. It's actions, not words, that matter.
Source: The Rescue

“I am opposed to authority, that egg of misery and oppression; I am opposed to it largely for what it does to those who exercise it.”

Patrick O'Brian book Post Captain

Source: Post Captain

“I say...upon this point, what JUDGE BLACKSTONE says; and that is, that the right to resist oppression always exists, but that those who compose the nation at any given time must be left to judge for themselves when oppression has arrived at a pitch to justify the exercise of such right.”

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William Cobbett58

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