The Visitor (2002)
Context: "This place is a godland, you may call me god. Small g, for I am not proud. We are a race evolving in this Creation to serve the Maker of it. We act as temporary deities during the childhood of individual peoples and planets. I was the midwife who brought forth this world, who stirred the primordial ooze, and noted the life that crawled up from the sea. Our race is not unlike yours, but I am very old, and you are still very young."
"We come and go. I came to teach your people language. I raised up oracles, whispered to soothsayers, wove bright visions for sorcerers, and spoke marvels to your alchemists. I came again to raise up prophets in the the Real One's name: Bruno, Galileo, Newton, Fermi..."
The doctor interrupted, "The Real One? Who?"
"The Being whom I worship. The Ultimate who stands apart from time. The Deity some men think they are addressing when they pray with words. The Real One doesn't even perceive words. If IT did, imagine what IT would have to listen to! The Real One sees only the pattern of what is, where it begins and where it comes to rest. The only prayer IT perceives is action. … Only actions enter the pattern the Real One sees. What is. What was done. IT perceives neither intentions nor remorse."
Ch. 44 : the visitor
“No abstraction, no ideality has never been neither in position to produce a real action nor, by consequence, what only represents it.”
Michel Henry, Du communisme au capitalisme, éd. Odile Jacob, 1990, p. 144
Books on Economy and Politics, From Communism to Capitalism (1990)
Original: (fr) Aucune abstraction, aucune idéalité n'a jamais été en mesure de produire une action réelle ni, par conséquent, ce qui ne fait que la figurer.
Help us to complete the source, original and additional information
Michel Henry 45
French writer 1922–2002Related quotes
“There are in nature neither rewards nor punishments — there are consequences.”
"The Christian Religion" The North American Review, August 1881 http://books.google.com/books?id=OPmfAAAAMAAJ&q=%22There+are+in+nature+neither+rewards+nor+punishments+there+are+consequences%22&pg=PA14#v=onepage http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora&cc=nora&view=image&seq=121&idno=nora0133-2
Variants:
We must remember that in nature there are neither rewards nor punishments there are consequences. The life and death of Christ do not constitute an atonement. They are worth the example, the moral force, the heroism of benevolence, and in so far as the life of Christ produces emulation in the direction of goodness, it has been of value to mankind.
As published in Some Reasons Why (1895) http://www.infidels.org/library/historical/robert_ingersoll/some_reasons_why.html
In nature, there are neither rewards nor punishments — there are consequences.
Letters and Essays, 3rd Series. Some Reasons Why, viii.
Source: The Christian Religion An Enquiry
Context: There are in nature neither rewards nor punishments — there are consequences. The life of Christ is worth its example, its moral force, its heroism of benevolence.
A man must say what he believes clearly, without dogma, and without guile.
Statement during the 1968 election campaign, as quoted in party literature. "Pierre Elliott Trudeau for Canada", 1968 leaflet http://www.ebay.com/itm/Pierre-Elliott-Trudeau-for-Canada-1968-Leaflet-Bill-Vander-Zalm-Liberal-Party-BC/322004097304?_trksid=p2045573.c100033.m2042&_trkparms=aid%3D111001%26algo%3DREC.SEED%26ao%3D1%26asc%3D20131017132637%26meid%3D9020a37aa0b24dd68f1d3f5025b50b52%26pid%3D100033%26rk%3D2%26rkt%3D4%26sd%3D381542319016
CF 63; p. 111
Karel Appel, a gesture of colour' (1992/2009)
Source: The Noticer: Sometimes, All a Person Needs Is a Little Perspective
1830s, Literary Ethics (1838)
Context: Explore, and explore, and explore. Be neither chided nor flattered out of your position of perpetual inquiry. Neither dogmatise yourself, nor accept another's dogmatism. Why should you renounce your right to traverse the star-lit deserts of truth, for the premature comforts of an acre, house, and barn? Truth also has its roof, and bed, and board. Make yourself necessary to the world, and mankind will give you bread, and if not store of it, yet such as shall not take away your property in all men's possessions, in all men's affections, in art, in nature, and in hope.
As quoted in North Atlantic Assembly Political Committee Report (1990), p. 7.