
Teng Chia-chi (2018) cited in " Taipei-Shanghai Twin-City Forum opens in Taipei http://focustaiwan.tw/news/acs/201812200006.aspx" on Focus Taiwan, 20 December 2018
Chap. 4 : The Live-and-Let-Live System in World War I
The Evolution of Cooperation (1984; 2006)
Teng Chia-chi (2018) cited in " Taipei-Shanghai Twin-City Forum opens in Taipei http://focustaiwan.tw/news/acs/201812200006.aspx" on Focus Taiwan, 20 December 2018
Quotes, Our Larger Tasks (2002)
Context: Our most important immediate task is to continue to tear up the Al Qaeda network, and since it is present in many countries, it will be an operation, which requires new forms of sustained cooperation with other governments.
Even if we give first priority to the destruction of terrorist networks, and even if we succeed, there are still governments that could bring us great harm. And there is a clear case that one of these governments in particular represents a virulent threat in a class by itself: Iraq.
As far as I am concerned, a final reckoning with that government should be on the table. To my way of thinking, the real question is not the principle of the thing, but of making sure that this time we will finish the matter on our terms. But finishing it on our terms means more than a change of regime in Iraq.
Scapegoats yet again, The Washington Times, LLC., Victor Davis Hanson, 2008-10-13, September 15, 2007 http://www.washingtontimes.com/news/2007/sep/15/scapegoats-yet-again/,
1950s, What Desires Are Politically Important? (1950)
Context: Killing an enemy in a modern war is a very expensive operation... It is obvious that modern war is not good business from a financial point of view. Although we won both the world wars, we should now be much richer if they had not occured. If men were actuated by self-interest, which they are not – except in the case of a few saints – the whole human race would cooperate. There would be no more wars, no more armies, no more navies, no more atom bombs. There would not be armies of propagandists employed in poisoning the minds of Nation A against Nation B, and reciprocally of Nation B against Nation A. There would not be armies of officials at frontiers to prevent the entry of foreign books and foreign ideas, however excellent in themselves. There would not be customs barriers to ensure the existence of many small enterprises where one big enterprise would be more economic. All this would happen very quickly if men desired their own happiness as ardently as they desired the misery of their neighbors. But, you will tell me, what is the use of these utopian dreams? Moralists will see to it that we do not become wholly selfish, and until we do the millennium will be impossible.
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: Every observer has noted that the younger the child, the less sense he has of his own ego. From the intellectual point of view, he does not distinguish between external and internal, subjective and objective. From the point of view of action, he yields to every suggestion, and if he does oppose to other people's wills — a certain negativism which has been called "the spirit of contradiction" — this only points to his real defenselessness against his surroundings. A strong personality can maintain itself without the help of this particular weapon. The adult and the older child have complete power over him. They impose their opinions and their wishes, and the child accepts them without knowing that he does so. Only — and this is the other side of the picture — as the child does not dissociate his ego from the environment, whether physical or social, he mixes into all his thoughts and all his actions, ideas and practices that are due to the intervention of his ego and which, just because he fails to recognize them as subjective, exercise a check upon his complete socialization. From the intellectual point of view, he mingles his own fantasies with accepted opinions, whence arise pseudo lies (or sincere lies), syncretism, and all the features of child thought. From the point of view of action, he interprets in his own fashion the examples he has adopted, whence the egocentric form of play we were examining above. The only way of avoiding these individual refractions would lie in true cooperation, such that both child and senior would each make allowance for his own individuality and for the realities that were held in common.
“A society is a cooperative venture for the mutual advantage of its members.”
Source: Economics Of The Welfare State (Fourth Edition), Chapter 3, Political Theory: Social Justice And The State, p. 42
“In justice as fairness society is interpreted as a cooperative venture for mutual advantage.”
Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 84
How to Cool the Planet: Geoengineering and the Audacious Quest to Fix Earth's Climate (2010) as quoted by Jeff Goodell