“Here’s my theory about meetings and life: the three things you can’t fake are erections, competence and creativity. That’s why meetings become toxic — they put uncreative people in a situation in which they have to be something they can never be. And the more effort they put into concealing their inabilities, the more toxic the meeting becomes.”

Haaretz, October 23, 2008. http://www.normanfinkelstein.com/g-d-help-us-if-this-resolutely-dull-as-dishwater-solid-b-cliche-ridden-power-groveling-middle-aged-windbag-whose-only-known-professional-accomplishment-was-controlling-his-bowel-movements-during/

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Source: This Is How: Surviving What You Think You Can't

On Leon Trotsky Saturday Evening Post (6 November 1926) - note that Rogers specifically spelled the word "dident"
Context: I bet you if I had met him and had a chat with him, I would have found him a very interesting and human fellow, for I never yet met a man that I dident like. When you meet people, no matter what opinion you might have formed about them beforehand, why, after you meet them and see their angle and their personality, why, you can see a lot of good in all of them.

What is Truth (1912)

The Way of God's Will Chapter 1-6. Suffering, Offering, and Obedience http://www.unification.org/ucbooks/WofGW/wogw1-06.htm Translated 1980.

Source: 1950s, Conquering Self-centeredness (1957)
Context: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.