“The Muslims, whom I have seen in my time i. e., the 20th century, appearing on the scene of history, were of both kinds, truthful and hypocritical. We confess with grief that amongst the Muslims generally artificial materials were more popular than the genuine ones because it possessed outward, whose popularity is still limited to few, but the temporary glitter of gilded material has started fading out and the genuine gold is stable with its permanent radiance. Now perhaps the Indian Muslim will start appreciating him.”

Abid Husain in: p. 3.
About Zakir Hussain, Quest for Truth (1999)

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Zakir Hussain (politician) 43
3rd President of India 1897–1969

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“But, I remember, we students used to discuss among ourselves that there was lot of 'white washing' and 'polishing' and suppressio veri in what we were taught in the class room. …. I became convinced that until this "gagging of others" was not challenged, their brand of history would go unchecked. Since then I have challenged them in my books…. And since I do no believe that "Muslim rule should not attract any criticism. Destruction of temples by Muslim invaders and rulers should not be mentioned and forcible conversions to Islam should be ignored and deleted, etc. etc.", my books are free from such restrictions. I now also apply the same yardstick to medieval Indian history as is done with respect to modem Indian history. If British imperialism was bad for the Indian people so also was Muslim imperialism. Both these sought sustenance from cooperation of indigenous elements but neither of them became indigenous in nature. We in India write the history of British rule not from the point of view of European imperialism but from that of the victims of colonization. I apply the same methodology to the history of Muslim rule. I write about it from the people's point of view rather than from the view of Islamic imperialists. We cannot apply different standards of approach and methodology to different periods of Indian history.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

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