“The most vital point on which the difference between the Prime Minister and the First President of India, came to surface in a very big way was the passage of Hindu Code Bill. Before the Hindu Code Bill was to be discussed in the Parliament he had made it clear to the Prime Minister Jawharlal Nehru, that he was not in favour of the Hindu Code Bill. He also told Nehru that the present cabinet had not been elected by the people; they had no right to pass the Hindu Code Bill without the consent of the people. There had been long correspondence between the President and the Prime Minister on this very vital point of grave public importance.”

—  Rajendra Prasad

After lot of exchange of letters with the political people concerned, the issue did not come up before the Parliament, in 1960, in p. 21
Source: First Citizen, p. 16

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The most vital point on which the difference between the Prime Minister and the First President of India, came to surfa…" by Rajendra Prasad?
Rajendra Prasad photo
Rajendra Prasad 19
Indian political leader 1884–1963

Related quotes

Mahendra Chaudhry photo

“It is disgraceful that the Prime Minister should deceive Church leaders to get their support for the Bill. He then had the audacity to mislead the nation by claiming that the Bill had the support of Christians.”

Mahendra Chaudhry (1942) Fijian politician

(Commenting on allegations made by Roman Catholic Archbishop Petero Mataca that Qarase had misled church leaders about the true contents of the legislation).
Opposition to the proposed Reconciliation and Unity Commission

Shankar Dayal Sharma photo

“He went on to win praise for giving the prime ministership to Atal Bihari Vajpayee, president of the main Hindu nationalist party, who had not been prime minister but who portrayed himself as a conciliator.”

Shankar Dayal Sharma (1918–1999) Indian politician

Shankar Dayal Sharma, 81, Former President of India

“Hindu society has produced many communalists. Admitted. But it has also produced men like Mahatma Gandhi who went on a fast unto death to save the Muslims of Bihar from large-scale butchery. It has produced men like Pandit Jawaharlal Nehru who had the Bihari Hindus bombed from the air when they did not respond to the Mahatma’s call. These have not been isolated men in Hindu society, as Rafi Ahmad Kidwai and M. C. Chagla have been in Muslim society. The Mahatma was a leader whom the whole Hindu society honoured. Pandit Nehru has been kept as Prime Minister over all these years by a majority vote of the same Hindu society. “Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.

“No prime-minister in the parliament of letters has, at any time, ventured to introduce a bill”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)
Context: No prime-minister in the parliament of letters has, at any time, ventured to introduce a bill for the apprehension of all vagrant inverted commas that may be found trespassing in the sunny places of argument; and to restrain the poaching propensities of authors in general, who are apt to stroll without a license into the manors of other men's genius.

Mahendra Chaudhry photo

“"It is disgraceful that the Prime Minister should deceive Church leaders to get their support for the Bill. He then had the audacity to mislead the nation by claiming that the Bill had the support of Christians." (Commenting on allegations made by Roman Catholic Archbishop Petero Mataca that Qarase had misled church leaders about the true contents of the legislation).”

Mahendra Chaudhry (1942) Fijian politician

Opposition to the proposed Reconciliation and Unity Commission

“It does not say much about the credibility of the Prime Minister for him to be saying publicly that the Christian churches support the bill after these deliberate acts of deception. (In response to Mataca's claim that Prime Minister Laisenia Qarase had misled a delegation of church leaders as to the true contents of the government's Reconciliation and Unity Bill, which Mataca and Ganilau both oppose).”

Epeli Ganilau (1951) Fijian politician

Reaction to comments from Archbishop Petero Mataca, 23 June 2005

Manmohan Singh photo

“I want to write to the Guinness Book of World Records that Manmohan Singh is the only Prime Minister of India among the eleven Prime Ministers that the country had who has not won even a municipal election. What is he going to tell me? Manmohan Singh is a nominated Prime Minister. He is not a representative of the people of India.”

Manmohan Singh (1932) 13th Prime Minister of India

Natwar Singh, former External Affairs Minister, "Manmohan hasn't even won an election: Natwar" http://timesofindia.indiatimes.com/india/Manmohan-hasnt-even-won-an-election-Natwar/articleshow/1878602.cms, The Times of India (9 August 2009)

Ramachandra Guha photo

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

“I publicly appeal to our President, our Prime Minister and the members of our Government to withdraw the Bill until such time as proper consultations can be held and appropriate amendments made.”

Petero Mataca (1933–2014) Catholic archbishop

Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id=23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

“The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K. M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Related topics