“He told himself that everything was fine — he only had to look at the sleeping dog on the floor if he doubted — but in the middle of the night it was hard to be an optimist. When the dawn was still long hours away, bad thoughts took on flesh and began to walk. In the middle of the night thoughts became zombies.”
Nyuck-Nyuck-Nyuck, 11, p. 286-287 (First Scribner hardcover edition November 2009)
Under the Dome (2009)
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Stephen King 733
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Source: I Am Legend (1954), Ch. 2
Context: They were strange, the facts about them: their staying inside by day, their avoidance of garlic, their death by stake, their reputed fear of crosses, their supposed dread of mirrors.
Take that last, now. According to legend, they were invisible in mirrors, but he knew that was untrue. As untrue as the belief that they transformed themselves into bats. That was a superstition that logic, plus observation had easily disposed of. ‘It was equally foolish to believe that they could transform themselves into wolves. Without a doubt there were vampire dogs; he had seen and heard them outside his house at night. But they were only dogs.

Music, Men and Manners in France and Italy, 1770 (1969) p. 94.

The Decline and Fall of Practically Everybody (1950), Part IV: A Few Greats, Catherine the Great

“Thought is only a gleam in the midst of a long night. But it is this gleam which is everything”
Source: The Value of Science (1905), Ch. 11: Science and Reality
Context: All that is not thought is pure nothingness; since we can think only thought and all the words we use to speak of things can express only thoughts, to say there is something other than thought, is therefore an affirmation which can have no meaning.
And yet—strange contradiction for those who believe in time—geologic history shows us that life is only a short episode between two eternities of death, and that, even in this episode, conscious thought has lasted and will last only a moment. Thought is only a gleam in the midst of a long night. But it is this gleam which is everything.<!--p.142

Source: https://books.google.com.ar/books?id=iFsKDzuRfNkC&pg=PA35&lpg=PA35&dq=I+have+given+instructions+that+I+be+informed+every+time+one+of+our+soldiers+is+killed,+even+if+it+is+in+the+middle+of+the+night.+When+President+Nasser+leaves+instructions+that+he+is+to+be+awakened+in+the+middle+of+the+night+if+an+Egyptian+soldier+is+killed,+there+will+be+peace.&source=bl&ots=uyEzv-aQ4v&sig=ee9r_1Rchk34xECFV2PoqgnTLYk&hl=es-419&sa=X&ei=_ZOgVNjyBZKDNsT6gbAL&ved=0CBkQ6AEwAQ#v=onepage&q=I%20have%20given%20instructions%20that%20I%20be%20informed%20every%20time%20one%20of%20our%20soldiers%20is%20killed%2C%20even%20if%20it%20is%20in%20the%20middle%20of%20the%20night.%20When%20President%20Nasser%20leaves%20instructions%20that%20he%20is%20to%20be%20awakened%20in%20the%20middle%20of%20the%20night%20if%20an%20Egyptian%20soldier%20is%20killed%2C%20there%20will%20be%20peace.&f=false
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 27.
Context: The remarkable thing about Jesus was that, although he came from the middle class and had no appreciable disadvantages himself, he mixed socially with the lowest of the low and identified himself with them. He became an outcast by choice. Why did Jesus do this? What would make a middle-class man talk to beggars and mix socially with the poor? What would make a prophet associate with the rabble who know nothing of the law? The answer comes across very clearly in the gospels: compassion.