“Indian tradition knows nothing of any Aila or Aryan invasion of India from Afghanistan, nor of any gradual advance from thence eastwards.”

— F. E. Pargiter

Ancient Indian Historical Tradition (1962)

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F. E. Pargiter 6

British civil servant and orientalist 1852–1927

F. E. Pargiter (1852–1927) British civil servant and orientalist

Ancient Indian Historical Tradition (1962)

“There, in Europe, we really have an invasion of Aryans moving in from the east. And now that we know what a real Aryan invasion looks like, we note that it is completely missing in India.”

Koenraad Elst (1959) orientalist, writer

2010s, Still no trace of an Aryan invasion: A collection on Indo-European origins (2019)

“There is not a particle of evidence suggesting the invasion of India by the Aryans from outside India… The theory of the Aryan race set up by Western writers falls to the ground at every point… the theory is based on nothing but pleasing assumptions and inferences based on such assumptions… Not one of these assumptions is borne out by facts… The assertion that the Aryans came from outside and invaded India is not proved and the premise that the Dasas and Dasyus are aboriginal tribes of India is demonstrably false… The originators of the Aryan race theory are so eager to establish their case that they have no patience to see what absurdities they land themselves in… The Aryan race theory is so absurd that it ought to have been dead long ago.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

“The theory of invasion is an invention. This invention is necessary because of a gratuitous assumption which underlies the Western theory. The assumption is that the Indo-Germanic (sic) people are the purest of the modem representatives of the original Aryan race. Its first home is assumed to have been somewhere in Europe. These assumptions raise a question: how could the Aryan speech have come to India? This question can be answered only by the supposition that the Aryans must have come into India from outside. Hence the necessity for inventing the theory of invasion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

“The racial theory of Mr. Rice contains two elements: (1) That the Untouchables are non-Aryan, non-Dravidian aboriginals. (2) That they were conquered and subjugated by the Dravidians. This raises the whole question of the invasion of India by foreign invaders, the conquests made by them, and the social and cultural institutions that have resulted therefrom. According to Mr. Rice, there have been two invasions of India. First is the invasion of India by the Dravidians. They conquered the non-Dravidian aborigines, the ancestors of the Untouchables, and made them Untouchables. The second invasion is the invasion of India by the Aryans. The Aryans conquered the Dravidians. He does not say how the conquering Aryans treated the conquered Dravidians. If pressed for an answer he might say they made them Shudras. So that we get a chain. The Dravidians invaded India and conquered the aborigines and made them Untouchables. After Dravidians came the Aryans. The Aryans conquered the Dravidians and made them Shudras. The theory is too mechanical, a mere speculation, and too simple to explain a complicated set of facts relating to the origin of the Shudras and the Untouchables.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

“All these points are so obvious that anyone who says that Hinduism is as foreign to India as Islam or Christianity, deserves to have his head examined. The followers of both Islam and Christianity have full knowledge of and pride in the time and place of origin of their religions outside India, the early history of their religions outside India, the arrival of their religions into India (brought in by invaders and imperialists), and the manner in which their religions were established in India. On the other hand, until the Aryan invasion theory was mooted by the European imperialists, no Hindu had ever suspected that any foreign connection could be attributed to his religion. Even today, with the Aryan invasion theory being instilled into every Hindu brain right from childhood, no Hindu worth his salt would accept the contention that Hinduism is of foreign origin.”

Shrikant Talageri (1958) Indian author

The Aryan Invasion Theory and Indian Nationalism (1993)

“Any sufficiently advanced magic is indistinguishable from technology.”

Larry Niven (1938) American writer

Anonymous saying, this is an inversion of the third of Arthur C. Clarke's three laws : "Any sufficiently advanced technology is indistinguishable from magic." It has been attributed to Niven, and even called "Niven's Law" by some, and to Terry Pratchett by others, but without any citation of an original source in either case, and the earliest occurrence yet located is in Keystone Folklore (1984) by the Pennsylvania Folklore Society.
Misattributed

“Any sufficiently advanced form of magick will appear indistinguishable from science.”

Peter J. Carroll (1953) British occultist

Source: PsyberMagick (1995), p. 15

“traditional media companies are not generating any profits from their Internet ventures.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 7, Multimedia and the Internet, p. 191

“This is on the basis of the Aryan invasion theory according to which 'Aryans' invaded India in the early second millennium BC, and conquered it from the 'natives'. This theory is based purely on an eighteenth century linguistic proposition, and has no basis either in archaeology, or in literature, or in the racial-ethnic composition of India. What concerns us more, so far as this present volume is concerned, is the attempt to brand Hindu religious texts, on the basis of this theory, as 'invader' texts: a UNESCO publication characterises the Rigveda as 'the epic of the destruction of one of the great cultures of the ancient world.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.

“Indian tradition knows nothing of any Aila or Aryan invasion of India from Afghanistan, nor of any gradual advance from thence eastwards.”

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F. E. Pargiter 6

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