“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee?”

— Marcus Aurelius , book Meditations

for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember...
Source: Meditations (c. 121–180 AD), Book VII, 58

Adopted from Wikiquote. Last update Dec. 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nat…" by Marcus Aurelius?

Marcus Aurelius 400

Emperor of Ancient Rome 121–180

Related quotes

“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee? for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember…”

Marcus Aurelius book Meditations

VII, 58
Meditations (c. 121–180 AD), Book VII

“Why dost thou not pray… to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest”

Marcus Aurelius book Meditations

IX, 40
Meditations (c. 121–180 AD), Book IX
Context: Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?

“Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book IX, 40

“All those things at which thou wishest to arrive by a circuitous road, thou canst have now, if thou dost not refuse them to thyself.”

Marcus Aurelius book Meditations

Meditations (c. 121–180 AD), Book XII, 1

“All Heaven is within thee, Man,
And all of Hell within thy heart:
What thou dost choose and will to have,
That hast thou wheresoe'er thou art.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

“Thou art verily the Lord of grace abounding. Thou dost indeed suffice every created thing and causest it to be independent of all things, while nothing in the heavens or on the earth or that which lieth between them can ever suffice Thee.
Verily Thou art the Self-Sufficient, the All-Knowing; Thou art indeed potent over all things.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Second Tablet to ‘Him Who Will Be Made Manifest’

“Let not the pleasing many thee delight,
First judge if those whom thou dost please judge right.”

John Denham (1615–1669) English poet and courtier

Source: Of Prudence (1668), line 229

“Spirit of BEAUTY, that dost consecrate
With thine own hues all thou dost shine upon
Of human thought or form, where art thou gone?”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 2
Hymn to Intellectual Beauty (1816)
Context: Spirit of BEAUTY, that dost consecrate
With thine own hues all thou dost shine upon
Of human thought or form, where art thou gone?
Why dost thou pass away and leave our state,
This dim vast vale of tears, vacant and desolate?
Ask why the sunlight not for ever
Weaves rainbows o'er yon mountain-river,
Why aught should fail and fade that once is shown,
Why fear and dream and death and birth
Cast on the daylight of this earth
Such gloom, why man has such a scope
For love and hate, despondency and hope?

“My Song, I fear that thou wilt find but few
Who fitly shalt conceive thy reasoning,
Of such hard matter dost thou entertain;
Whence, if by misadventure, chance should bring
Thee to base company (as chance may do),
Quite unaware of what thou dost contain,
I prithee, comfort thy sweet self again,
My last delight! tell them that they are dull,
And bid them own that thou art beautiful.”

Percy Bysshe Shelley Epipsychidion

Dedication
Epipsychidion (1821)

“O sleepers! what a thing is slumber! Sleep resembles death. Ah, why then dost thou not work in such wise as that after death thou mayst retain a resemblance to perfect life, when, during life, thou art in sleep so like to the hapless dead?”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee?”

Help us to complete the source, original and additional information

Marcus Aurelius 400

Related quotes

Related topics