Soros on Soros (1995)
Context: On the abstract level, I have turned the belief in my own fallibility into the cornerstone of an elaborate philosophy. On a personal level, I am a very critical person who looks for defects in myself as well as in others. But, being so critical, I am also quite forgiving. I couldn't recognize my mistakes if I couldn't forgive myself. To others, being wrong is a source of shame; to me, recognizing my mistakes is a source of pride. Once we realize that imperfect understanding is the human condition, there is no shame in being wrong, only in failing to correct our mistakes.
“We are living although the majority of the people do not realize it, in the midst of an immense revolution. What is radically wrong with our condition lies in the harsh contrast between rich and poor. This cannot go on forever, as we are human beings with human differences. No use is being made of religion, the only way towards alleviation and compensation; on the contrary, attempts are being deliberately made to excite the masses into asserting their equality with the middle and upper classes. The State contents itself with attempts to improve the material circumstances of the workers, with the only result that their covetousness has been intensified. The possibility of acquiring great sums of money by speculation has developed a fondness for luxury and enjoyment which has taken hold of wide circles. German family life is going to the dogs. Unfortunate marriages, divorces, youthful corruption, pleasure-seeking, the anxiety to seem richer than one is–all this is increasing terribly. In the lower classes of the great cities the demoralization has already reached a high degree … The unequal distribution of wealth with all its consequences must lead in the end to a catastrophe.”
Waldersee in his diary, 9 November 1890
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Alfred von Waldersee 37
Prussian Field Marshal 1832–1904Related quotes
1950s, The Russell-Einstein Manifesto (1955)
Rudd's new vision for the nation, 5 December 2006, 13 February 2008, ABC Local Radio http://www.abc.net.au/am/content/2006/s1804299.htm,
2006
Se não formos capazes de viver inteiramente como pessoas, ao menos façamos tudo para não viver inteiramente como animais.
Source: Blindness (1995), p. 116
Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)
"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)