
http://www.fff.org/freedom/0795a.asp New York Times 1934, as quoted from: Adolf Hitler: The Definitive Biography (1976) John Toland
1930s
Hitler went on to note that he was the sole leader in Europe who expressed "understanding of the methods and motives of President Roosevelt."
New York Times (July 1933), as quoted from: Adolf Hitler: The Definitive Biography New York, NY, Anchor Books, Doubleday (1992) p. 312n
1930s
http://www.fff.org/freedom/0795a.asp New York Times 1934, as quoted from: Adolf Hitler: The Definitive Biography (1976) John Toland
1930s
Source: Leftism Revisited (1990), pp. 230-231
4 February 2019 https://mondoweiss.net/2019/02/combating-presidential-paranoia/ about jewish lobby in ‘Combating BDS Act’ in the Senate
2019
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
“I have failed, thou sayest. Say rather that God is circling about towards His object.”
Thoughts and Aphorisms (1913), Karma
Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
1790s
Sultãn Sikandar Lodî (AD 1489-1517) Mandrail (Madhya Pradesh)
Tãrîkh-i-Firishta
Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 192.
Context: As in reply to the skeptic or agnostic, who asserts in despair that there is no absolute truth. The dialectician retorts: Then at least your own assertion must be absolutely true. There must be some absolute truth, for you cannot assert that there is none without self-contradiction. As in Descartes' case, the doubter is reminded of himself. There, in his own assertion, is a certainty from which he cannot escape.
This turn of thought which reminds the enquirer of himself, we shall call the reflexive turn. It reappears in all discoveries of the Absolute. It is clinching--but is likely to disappoint, even as Descartes' result disappoints. For the skeptic finds that he also was in search of objective truth: and that the absolute truth of his statement is irrelevant to his quest. Whence his skepticism toward objective truth remains unanswered.