“Another illustration of this spirit of exploitation is furnished by the Muslim insistence upon cow-slaughter and the stoppage of music before mosques. Islamic law does not insist upon the slaughter of the cow for sacrificial purposes and no Musalman, when he goes to Haj, sacrifices the cow in Mecca or Medina. But in India they will not be content with the sacrifice of any other animal. Music may be played before a mosque in all Muslim countries without any objection. Even in Afghanistan, which is not a secularized country, no objection is taken to music before a mosque. But in India the Musalmans must insist upon its stoppage for no other reason except that the Hindus claim a right to it.”

Pakistan or The Partition of India (1946)

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Bhimrao Ramji Ambedkar 65
Father of republic India, champion of human rights, father … 1891–1956

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“Cow slaughter in India is a great Islamic practice—(said) Mujaddid Alaf Saani II. This was his far-sightedness that he described cow slaughter in India as a great Islamic practice. It may not be so in other places. But it is definitely a great Islamic act in India because the cow is worshipped in India. If the Muslims give up cow slaughter here then the danger is that in times to come the coming generations will get convinced of the piety of the cow.”

Abul Hasan Ali Hasani Nadwi (1913–1999) Indian islamic scholar

while addressing Indian and Pakistani pilgrims in Jeddah on 3 April 1986. Maulana Abul Hasan All Nadwi, Zimmedarian aur Ahl-e-watan ke Haquq, Majlis Tehqiqaat o’ Nashrat Islam, Lucknow, 1986. quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

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“In a democracy it is the duty of the state governments to ban cow slaughter. There are a lot of things to eat in this country apart from cow.”

Niranjan Jyoti (1967) Indian politician

As quoted in " Duty of state govts to ban cow slaughter, says Sadhvi Niranjan Jyoti in Kolkata http://indianexpress.com/article/india/india-news-india/duty-of-state-govts-to-ban-cow-slaughter-says-sadhvi-niranjan-jyoti-in-kolkata/" The Indian Express (23 November 2015)

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Bhimrao Ramji Ambedkar photo
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“Mughal rulers understood that by killing cows and giving their open support to cow slaughter, they cannot rule for a long period. Even Babur, in his will, has written we can’t do two things at one time. Either rule the hearts of people or eat cow’s meat.”

Rajnath Singh (1951) Indian politician

On protecting cows, as quoted in " Even Mughals did not support cow slaughter: Rajnath Singh http://www.hindustantimes.com/india-news/even-mughals-did-not-support-cow-slaughter-rajnath-singh/article1-1377920.aspx", Hindustan Times (8 August 2015)

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“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

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