“This was reckless, for … the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history… Ever since, the secularist historians have been bluffing their way through the controversy.”

2000s, Ayodhya, the Finale (2003)

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Koenraad Elst 144
orientalist, writer 1959

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“The mention made by Maulana Abdul Hai of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence.”

Sita Ram Goel (1921–2003) Indian activist

.... The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest. ... The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.
Hindu Temples – What Happened to Them, Volume I (1990)

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“Some temples in Kashmir were also sacrificed to the religious fury of the emperor. The Hindu temple at Ichchhabal was destroyed and converted into a mosque.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Badshah-Nama, by Abdul Hamid Lahori, quoted in Sri Ram Sharma, Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 86.

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