Context: Development experts and theorists of democratization take note. South Korea has the same culture, historical legacies, and so on as its neighbor to the North. And yet it is an advanced industrial economy and a thriving democracy that has just, despite its Confucian culture, elected a woman as president. It has managed to reach this high point of prosperity and human dignity because of — to reduce a complex set of phenomena to its minimal essence — different institutions than those in the North: democratic and capitalist ones. (I realize that I may be violating some tenet of doctrinaire realism with this observation. For the less doctrinaire, the contrast between the two Koreas is a useful reminder of why we try and favor and even push for democratic capitalism). Given the stark contrast between the two countries one can safely draw at least one conclusion: There is nothing inherent in culture or history that ipso facto should keep a country poor and enslaved.
“There are two ways to conquer and enslave a country. One is by the sword. The other is by debt.”
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John Quincy Adams 52
American politician, 6th president of the United States (in… 1767–1848Related quotes
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 101-102
Context: The Christian in Belgium or in England in 1914 should not have gone to war, in my opinion, since war is violently unchristian. He should have been Christian, that is, he should have lived in the spirit of Jesus Christ, returning good for evil, love for hatred, mercy for cruelty, kindness for atrocity. Even if his country had been conquered by Germany, he would have confronted the same situation which Jesus faced, and like Jesus he should have sought to get rid of the oppressor by other means than the sword.
1920s, Unveiling of Equestrian Statue of Bishop Francis Asbury, (Oct. 15, 1924)
“[The Koran is] not a religious book, but a manual for conquering other people's countries.”
Nick Griffin: 'I'm not anti-Muslim, I'm anti-Islam', BBC (19 April 2010) http://news.bbc.co.uk/1/hi/uk/8629615.stm
Address to the Canadian Club of Ottawa, December 18, 1952
Speaking Of Canada - (1959)
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
Precis des Guerres Cesar Das Napoleon I
“The sword of destiny has two edges. You are one of them.”
Miecz przeznaczenia ma dwa ostrza. Jednym jesteś ty. (pl.)
The Sword Of Destiny (1993)
Source: The Sword Of Destiny
Go Rin No Sho (1645), The Wind Book