
Ethics (New York:1915), § 70, pp. 190-191
The Principles of Ethics (1897), Part I: The Data of Ethics
Ethics (New York:1915), § 70, pp. 190-191
The Principles of Ethics (1897), Part I: The Data of Ethics
What History Tells Us, p. 8
History, What History Tells Us
“I think it foolhardy to predict the absolute limits of human endurance.”
Website
5. U.S. (1 Cranch) 137, 177
Marbury v. Madison (1803)
Joyzelle, Act i, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Nobel Prize Lecture (1993)
Context: Tongue-suicide is not only the choice of children. It is common among the infantile heads of state and power merchants whose evacuated language leaves them with no access to what is left of their human instincts for they speak only to those who obey, or in order to force obedience. The systematic looting of language can be recognized by the tendency of its users to forgo its nuanced, complex, mid-wifery properties for menace and subjugation. Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge. Whether it is obscuring state language or the faux-language of mindless media; whether it is the proud but calcified language of the academy or the commodity driven language of science; whether it is the malign language of law-without-ethics, or language designed for the estrangement of minorities, hiding its racist plunder in its literary cheek — it must be rejected, altered and exposed. It is the language that drinks blood, laps vulnerabilities, tucks its fascist boots under crinolines of respectability and patriotism as it moves relentlessly toward the bottom line and the bottomed-out mind. Sexist language, racist language, theistic language — all are typical of the policing languages of mastery, and cannot, do not permit new knowledge or encourage the mutual exchange of ideas.
“Surely a limit boundet every woe,
But mine enduring anguish hath no end”
Poem A Song of Redemption
Writing in Reason and Passion: Justice Brennan's Enduring Influence (1997).
Source: Reflections on the Failure of Socialism (1955), p. 110