
“The customer is usually wrong; but statistics indicate that it doesn't pay to tell him so.”
Ch XXI.
Magick Without Tears (1954)
“The customer is usually wrong; but statistics indicate that it doesn't pay to tell him so.”
Ch XXI.
Magick Without Tears (1954)
Source: Out Of The Crisis (1982), p. 175
Source: Sanitary Economy (1850), p. 18
“Custom will reconcile people to any atrocity; and fashion will drive them to acquire any custom.”
Killing For Sport, Preface (1914)
1910s
Napier, William. (1851) History of General Sir Charles Napier's Administration of Scinde, London: Chapman and Hall p. 35 http://books.google.com/books?id=d84BAAAAMAAJ&vq=suttee&dq=History%20of%20the%20Administration%20of%20Scinde&pg=PA35#v=onepage&q&f=false at books.google.com. Retrieved 11 October 2013
Source: An Economist's Protest: Columns in Political Economy (1966), p. 107
Why Apple is destined to fail in India http://wadhwa.com/2017/03/16/apple-destined-fail-india in Vivek Wadhwa (16 March 2017)
Gerd Gigerenzer and Reinhard Selten (2001), Bounded Rationality. The Adaptive Toolbox, Cambridge, Massachusetts.
Source: Law and Authority (1886), II
Context: Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd. "Do not kill," says the code, and hastens to add, "And pay tithes to the priest." "Do not steal," says the code, and immediately after, "He who refuses to pay taxes, shall have his hand struck off."
Such was law; and it has maintained its two-fold character to this day. Its origin is the desire of the ruling class to give permanence to customs imposed by themselves for their own advantage. Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of punishment.