“Our youth are, on a daily basis, pushing the envelope in their quest for self-empowerment… My call for civic duty is embedded in my profound desire to ensure that the old [victim] psyche be forever abandoned and replaced by a new sense of national pride in self-determination and rule.”

Interview by Antoinette Keyser http://www.mg.co.za/articlePage.aspx?articleid=249083&area=/insight/insight__national/, (25 August 2005).

31st birthday speech http://eresources.nlb.gov.sg/newspapers/Digitised/Article/beritaharian19581129-1.2.93?ST=1&AT=filter&K=tengku+halim&KA=tengku+halim&DF=&DT=&Display=0&AO=false&NPT=&L=&CTA=&NID=&CT=&WC=&YR=1958&QT=tengku,halim&oref=article 28/11/1958

From the postlogue, "Using This Book with Kids", in Sidney & Norman: a tale of two pigs (2006) published by Tommy Nelson in association with Jellyfish Labs. ISBN 1-4003-0834-8

http://www.youtube.com/watch?v=X8PH_N6QgG0
YouTube.com

Cordelia's Honor (1996), "Author's Afterword"
Context: All great human deeds both consume and transform their doers. Consider an athlete, or a scientist, or an artist, or an independent business creator. In the service of their goals they lay down time and energy and many other choices and pleasures; in return, they become most truly themselves. A false destiny may be spotted by the fact that it consumes without transforming, without giving back the enlarged self. Becoming a parent is one of these basic human transformational deeds. By this act, we change our fundamental relationship with the universe — if nothing else, we lose our place as the pinnacle and end-point of evolution, and become a mere link. The demands of motherhood especially consume the old self, and replace it with something new, often better and wiser, sometimes wearier or disillusioned, or tense and terrified, certainly more self-knowing, but never the same again.

New Year's Address to the Nation (1990)

Source: Social Problems (1883), Ch. 21 : Conclusion
Context: I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies.

Source: The Right to Struggle (1993), P. 60.

4th Public Talk, Saanen, Switzerland (25 July 1971)
1970s