“Gods reappear in unlimited numbers in the guise of the simulators who have the power of life and death over the simulated realities that they bring into being. The simulators determine the laws, and can change the laws, that govern their worlds. They can engineer anthropic fine-tunings. They can pull the plug on the simulation at any moment, intervene or distance themselves from their simulation; watch as the simulated creatures argue about whether there is a god who controls or intervenes, work miracles or impose their ethical principles upon the simulated reality.”

—  John D. Barrow

"Glitch," New Scientist (June 7, 2003)

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John D. Barrow 58
British scientist 1952–2020

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“…logical contradictions will inevitably arise and the laws of the simulations will appear to break down now and again. The inhabitants of the simulation—especially the simulated scientists—will occasionally be puzzled by the experimental results they obtain. The simulated astronomers, might, for instance, make observations that show that their so-called constants of Nature are very slowly changing.”

John D. Barrow (1952–2020) British scientist

"Glitch," New Scientist (June 7, 2003)

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“One can imagine a computer simulation of the action of peptides in the hypothalamus that is accurate down to the last synapse. But equally one can imagine a computer simulation of the oxidation of hydrocarbons in a car engine or the action of digestive processes in a stomach when it is digesting pizza. And the simulation is no more the real thing in the case of the brain than it is in the case of the car or the stomach. Barring miracles, you could not run your car by doing a computer simulation of the oxidation of gasoline, and you could not digest pizza by running the program that simulates such digestion. It seems obvious that a simulation of cognition will similarly not produce the effects of the neurobiology of cognition.”

John Rogers Searle (1932) American philosopher

"Is the Brain’s Mind a Computer Program?", Scientific American (January 1990).

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“Neither fairness nor justice, neither reality nor humanity can be simulated or manipulated by wires or remote controls.”

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Jean Baudrillard photo

“To dissimulate is to pretend not to have what one has. To simulate is to feign to have what one doesn't have. One implies a presence, the other an absence. But it is more complicated than that because simulating is not pretending: "Whoever fakes an illness can simply stay in bed and make everyone believe he is ill. Whoever simulates an illness produces in himself some of the symptoms" (Littré). Therefore, pretending, or dissimulating, leaves the principle of reality intact: the difference is always clear, it is simply masked, whereas simulation threatens the difference between the "true" and the "false," the "real" and the "imaginary."”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra, The Divine Irreference Of Images
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“Since the realities we presently know are already simulated (let us momentarily assume) on biological signal-processing systems with highly-finite quantitative specifications, there is no reason to confidently anticipate that an ‘artificial’ reality simulation would be in any way distinguishable.”

Nick Land (1962) British philosopher

"Statistical Mentality" https://web.archive.org/web/20110718052233/http://www.thatsmags.com/shanghai/index.php/article/detail/522/statistical-mentality (2011)

Jean Baudrillard photo

“Simulation is no longer that of a territory, a referential being or substance. It is a generation by models of a real without origin or reality: a hyperreal.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Precession of Simulcra
1980s, Simulacra and Simulation (1981)

John D. Barrow photo

“Assuming the simulators, or at least the early generations of them, have a very advanced knowledge of the laws of Nature, it's likely that they would still have incomplete knowledge of them. …gradually the little flaws will begin to build up. …The only escape is if their creatures intervene to patch up the problems one by one as they arise.”

John D. Barrow (1952–2020) British scientist

"Glitch," New Scientist (June 7, 2003)

“The main object of cybernetics is to supply adaptive, hierarchical models, involving feedback and the like, to all aspects of our environment. Often such modelling implies simulation of a system where the simulation should achieve the object of copying both the method of achievement and the end result. Synthesis, as opposed to simulation, is concerned with achieving only the end result and is less concerned (or completely unconcerned) with the method by which the end result is achieved. In the case of behaviour, psychology is concerned with simulation, while cybernetics, although also interested in simulation, is primarily concerned with synthesis.
Most of the major developments in models and theories of artificial intelligence have taken place in the western world — mostly, indeed, in the US and Britain — and it was only relatively recently that "core developments", as opposed to more peripheral developments and applications, have spread over Europe and the Soviet Union.”

Frank Honywill George (1921–1997) British psychologist

George (1973) "Soviet Cybernetics, the militairy and Professor Lerner" in: New Scientist (March 15, 1973). Vol. 57, nr. 837. p. 613

Francesco Guicciardini photo

“Frank sincerity is a quality much extolled among men and pleasing to every one, while simulation, on the contrary, is detested and condemned. Yet for a man's self, simulation is of the two by far the more useful; sincerity tending rather to the interest of others. But since it cannot be denied that it is not a fine thing to deceive, I would commend him whose conduct is as a rule open and straightforward, and who uses simulation only in matters of the gravest importance and such as very seldom occur; for in this way he will gain a name for honesty and sincerity, and with it the advantages attaching to these qualities. At the same time, when, in any extreme emergency, he resorts to simulation, he will draw all the greater advantage from it, because from his reputation for plain dealing his artifice will blind men more.”

Francesco Guicciardini (1483–1540) Italian writer, historian and politician

Number 104.
Counsels and Reflections (1857)

“We assert that it is possible to describe analytically any human function which can be reasonably defined in objective terms and we specifically include in such functions "thinking" insofar as that term is definable. If by "thinking" one means being able to do arithmetic, or play a good game of chess, or learn from experience, or make optimal decisions in exceedingly complex situations, then we assert that thinking can be described analytically. And there are two important corollaries: if It can be described analytically, it can be simulated; and if it can be simulated, it can be performed mechanically.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. viii-ix

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