
With the century, vol. 1
What I Believe (1938)
Context: On they go — an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen, the Best People — all the words that describe them are false, and all attempts to organize them fail. Again and again Authority, seeing their value, has tried to net them and to utilize them as the Egyptian Priesthood or the Christian Church or the Chinese Civil Service or the Group Movement, or some other worthy stunt. But they slip through the net and are gone; when the door is shut, they are no longer in the room; their temple, as one of them remarked, is the holiness of the Heart's affections, and their kingdom, though they never possess it, is the wide-open world.
With this type of person knocking about, and constantly crossing one's path if one has eyes to see or hands to feel, the experiment of earthly life cannot be dismissed as a failure. But it may well be hailed as a tragedy, the tragedy being that no device has been found by which these private decencies can be transmitted to public affairs. As soon as people have power they go crooked and sometimes dotty as well, because the possession of power lifts them into a region where normal honesty never pays.
With the century, vol. 1
(zh-CN) 军队须和民众打成一片,使军队在民众眼睛中看成是自己的军队,这个军队便无敌于天下,个把日本帝国主义是不够打的。
1930s, On Protracted Warfare (1938)
"We are not opposition anymore. We are the majority" in TVN24 https://tvn24.pl/tvn24-news-in-english/belarusian-opposition-leader-sviatlanatsikhanouskaya-in-an-interview-for-tvn24-4681692 (2 September 2020)
Source: In becoming a priest, you were agreeing to be a martyr https://osvnews.com/2018/08/15/underground-period-marks-ukrainian-church/ (15 August 2018)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.
ABC Eyewitness News Chicago 2016: Award-winning Latino filmmakers thrive in Aurora https://abc7chicago.com/entertainment/award-winning-latino-filmmakers-thrive-in-aurora/1464700/
Essay as "Mr. X" (1969)
Context: When I'm high I can penetrate into the past, recall childhood memories, friends, relatives, playthings, streets, smells, sounds, and tastes from a vanished era. I can reconstruct the actual occurrences in childhood events only half understood at the time. Many but not all my cannabis trips have somewhere in them a symbolism significant to me which I won't attempt to describe here, a kind of mandala embossed on the high. Free-associating to this mandala, both visually and as plays on words, has produced a very rich array of insights.
There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we're down the next day.
The Philomath Speaks An Interview with Anu Garg (Dec 15, 2009) http://www.nas.org/articles/The_Philomath_Speaks_An_Interview_with_Anu_Garg
Pakistan or The Partition of India (1946)