“An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins.”

— Dietrich Bonhoeffer

Costly Grace, p 43.
Costly Grace
Context: Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.

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Dietrich Bonhoeffer 161

German Lutheran pastor, theologian, dissident anti-Nazi 1906–1945

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“Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

p 43
Costly Grace (1937)

“The real sin — perhaps it is a sin against the Holy Ghost for which there is no remission — is the sin of heresy, the sin of thinking for oneself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Context: The real sin — perhaps it is a sin against the Holy Ghost for which there is no remission — is the sin of heresy, the sin of thinking for oneself. The saying has been heard before now, here in Spain, that to be a liberal — that is, a heretic — is worse than being an assassin, a thief, or an adulterer. The gravest sin is not to obey the Church, whose infallibility protects us from reason.

“I am inclined to believe that the sin of slavery is one of which it may be said that without the shedding of blood there is no remission.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Source: Diary (8 June 1881)

“For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 37
Context: What may make me more to love mine even-Christians than to see in God that He loveth all that shall be saved as it were all one soul?
For in every soul that shall be saved is a Godly Will that never assented to sin, nor ever shall. Right as there is a beastly will in the lower part that may will no good, right so there is a Godly Will in the higher part, which will is so good that it may never will evil, but ever good. And therefore we are that which He loveth and endlessly we do that which Him pleaseth.

“The idea of dependence is an explanation, whereas self-sufficiency is an unprecedented, nonanalogous concept in terms of what we know about life within nature. Is not self-sufficiency itself insufficient to explain self-sufficiency?”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

“Another great change happened nearly two thousand years after the earth was made. It was baptized by water. A great flow of water come, the great deep was broken up, the windows of heaven were opened from on high, and the waters prevailed upon the face of the earth, sweeping away all wickedness and transgression-a similitude of baptism for the remission of sins. God requires the children of men to be baptized. What for? For the remission of sins. So he required our globe to be baptized by a flow of waters, and all of its sins were washed away, not one sin remaining.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:323 (August 1, 1880).
Baptism of the Earth

“For Spinoza, by contrast, there is to be no criminalization of ideas in the well-ordered state. Libertas philosophandi, the freedom of philosophizing, must be upheld for the sake of a healthy, secure and peaceful commonwealth and material and intellectual progress.”

Baruch Spinoza (1632–1677) Dutch philosopher

Steven Nadler, in his article Spinoza's Vision of Freedom, and Ours https://opinionator.blogs.nytimes.com/2012/02/05/spinozas-vision-of-freedom-and-ours/ (The New York Times, 5 February 2012)
M - R, Steven Nadler

“The most dangerous enemy to Israel’s security is the intellectual inertia of those who are responsible for security.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Quoted in Supreme Command : Soldiers, Statesmen, and Leadership in Wartime (2002) by Eliot A. Cohen, p. 172

“Political progress will only take place if sufficient security exists.”

David Petraeus (1952) retired American military officer and public official

"Crocker, Petraeus Testify Before the Senate Armed Services Committee on Iraq" in The Washington Post (11 September 2007) http://media.washingtonpost.com/wp-srv/politics/documents/armed_services_cmte_hearing_091107.html

“WE ARE COMPELLED, OUR FAITH URGING us, to believe and to hold—and we do firmly believe and simply confess—that there is one holy Catholic and Apostolic Church, outside of which there is neither salvation nor remission of sins”
Unam sanctam ecclesiam catholicam et ipsam apostolicam urgente fide credere cogimur et tenere, nosque hanc frmiter credimus et simpliciter confitemur, extra quam nec salus est, nec remissio peccatorum,

Pope Boniface VIII Unam sanctam

Unam sanctam (1302)

“An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins.”

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Dietrich Bonhoeffer 161

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