“I love justice, not for its consequences for bodily gain, but for itself, for the moral truth and loveliness thereof.”

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: When I am a baby, in my undeveloped moral state, I do not love justice, nor conform to it; when I am sick, and have not complete control over this republic of nerves and muscles, I fail of justice, and heed it not; when I am stung with beastly rage, blinded by passion, or over attracted from my proper sphere of affection, another man briefly possessing me, I may not love the absolute and eternal right, private capillary attraction conflicting with the universal gravitation. But in my maturity, in my cool and personal hours, when I am most myself, and the accidents of my bodily temperament and local surroundings are controlled by the substance of my manhood, then I love justice with a firm, unwavering love. That is the natural fealty of my conscience to its liege-lord. Then I love justice, not for its consequences for bodily gain, but for itself, for the moral truth and loveliness thereof. Then if justice crown me I am glad, not merely with my personal feeling, because it is I who wear the crown, but because it is the crown of justice. If justice discrown and bind me down to infamy, I still am glad with all my moral sense, and joy in the universal justice, though I suffer with the private smart. Though all that is merely selfish and personal of me revolts, still what is noblest, what I hold in common with mankind and in common with God, bids me be glad if justice is done upon me; to me or upon me, I know it is justice still, and though my private injustice be my foe, the justice of the universe is still my friend. God, acting in this universal mode of moral force, acts for me, and the prospect of future suffering has no terror.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I love justice, not for its consequences for bodily gain, but for itself, for the moral truth and loveliness thereof." by Theodore Parker?
Theodore Parker photo
Theodore Parker 31
abolitionist 1810–1860

Related quotes

Theodore Parker photo

“Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties.”

Theodore Parker (1810–1860) abolitionist

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties. Conscience rests in justice as an end, as the mind in truth. As truth is the side of God turned towards the intellect, so is justice the side of Him which conscience looks upon. Love of justice is the moral part of piety.

Maria Weston Chapman photo

“Let us rise in the moral power of womanhood; and give utterance to the voice of outraged mercy, and insulted justice, and eternal truth, and mighty love and holy freedom.”

Maria Weston Chapman (1806–1885) American abolitionist

From [Boston Female Anti-slavery Society, Annual Report of the Boston Female Anti-Slavery Society, https://books.google.com/books?id=W5I5AQAAMAAJ, 1836, The Society, 30], as quoted in [Dell, Diana, Memorable Quotations: American Women Writers of the Past, https://books.google.com/books?id=eM3IWooc_zIC, December 2000, iUniverse, 978-0-595-16230-7, 73]

Friedrich Nietzsche photo
Edward Young photo
Barack Obama photo

“Egyptians have inspired us, and they’ve done so by putting the lie to the idea that justice is best gained through violence.  For in Egypt, it was the moral force of nonviolence — not terrorism, not mindless killing — but nonviolence, moral force that bent the arc of history toward justice once more.”

Barack Obama (1961) 44th President of the United States of America

2011, Remarks on Egyptian political transition (February 2011)
Context: I know that a democratic Egypt can advance its role of responsible leadership not only in the region but around the world.
Egypt has played a pivotal role in human history for over 6,000 years.  But over the last few weeks, the wheel of history turned at a blinding pace as the Egyptian people demanded their universal rights.
We saw mothers and fathers carrying their children on their shoulders to show them what true freedom might look like.
We saw a young Egyptian say, “For the first time in my life, I really count.  My voice is heard.  Even though I’m only one person, this is the way real democracy works.”
We saw protesters chant “Selmiyya, selmiyya” — “We are peaceful” — again and again.
We saw a military that would not fire bullets at the people they were sworn to protect.
And we saw doctors and nurses rushing into the streets to care for those who were wounded, volunteers checking protesters to ensure that they were unarmed.
We saw people of faith praying together and chanting – “Muslims, Christians, We are one.”  And though we know that the strains between faiths still divide too many in this world and no single event will close that chasm immediately, these scenes remind us that we need not be defined by our differences.  We can be defined by the common humanity that we share.
And above all, we saw a new generation emerge — a generation that uses their own creativity and talent and technology to call for a government that represented their hopes and not their fears; a government that is responsive to their boundless aspirations.  One Egyptian put it simply:  Most people have discovered in the last few days…that they are worth something, and this cannot be taken away from them anymore, ever.
This is the power of human dignity, and it can never be denied. Egyptians have inspired us, and they’ve done so by putting the lie to the idea that justice is best gained through violence.  For in Egypt, it was the moral force of nonviolence — not terrorism, not mindless killing — but nonviolence, moral force that bent the arc of history toward justice once more.

“It is good to remember that the administration of justice is only just when it is exercised in conformity with the truth and the moral good.”

Juan Alberto Puiggari (1949) Argentine archbishop

Source: Argentinean bishop condemns mid term abortion, stresses that Church 'cannot remain silent' https://www.catholicnewsagency.com/news/20011/argentinean-bishop-condemns-mid-term-abortion-stresses-that-church-cannot-remain-silent (17 June 2010)

Euripidés photo

“The words of truth are naturally simple, and justice needs no subtle interpretations, for it has a fitness in itself”

ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ,
κοὐ ποικίλων δεῖ τἄνδιχ᾽ ἑρμηνευμάτων
Source: The Phoenician Women, Lines 469–470

Pope Benedict XVI photo
Anne Brontë photo

“I wished to tell the truth, for truth always conveys its own moral to those who are able to receive it.”

Anne Brontë (1820–1849) British novelist and poet

Source: The Tenant of Wildfell Hall Volume I

Thomas Malory photo

“The joy of love is too short, and the sorrow thereof, and what cometh thereof, dureth over long.”

Book X, ch. 56
Le Morte d'Arthur (c. 1469) (first known edition 1485)

Related topics