George Bernard Shaw (1856–1950) Irish playwright
The Serpent, in Pt. I, Act I
1920s, Back to Methuselah (1921)
Source: Down and out in Paris and London (1933), Ch. 30
Context: He was an embittered atheist (the sort of atheist who does not so much disbelieve in God as personally dislike Him), and took a sort of pleasure in thinking that human affairs would never improve. Sometimes, he said, when sleeping on the Embankment, it had consoled him to look up at Mars or Jupiter and think that there were probably Embankment sleepers there. He had a curious theory about this. Life on earth, he said, is harsh because the planet is poor in the necessities of existence. Mars, with its cold climate and scanty water, must be far poorer, and life correspondingly harsher. Whereas on earth you are merely imprisoned for stealing sixpence, on Mars you are probably boiled alive. This thought cheered Bozo, I do not know why. He was a very exceptional man.
George Bernard Shaw (1856–1950) Irish playwright
The Serpent, in Pt. I, Act I
1920s, Back to Methuselah (1921)
G. K. Chesterton book The Innocence of Father Brown
The Innocence of Father Brown (1911) The Three Tools of Death
The Father Brown Mystery Series (1910 - 1927)
TotalBiscuit (1984–2018) British game commentator
Hearthstone series, Randuin 2 Electric Boogaloo (January 13, 2015)
G. K. Chesterton book The Innocence of Father Brown
"People like frequent laughter," answered Father Brown, "but I don't think they like a permanent smile. Cheerfulness without humour is a very trying thing."
The Innocence of Father Brown (1911) The Three Tools of Death
The Father Brown Mystery Series (1910 - 1927)
Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction
Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)
“Why should man be afraid to think, and why should he fear to express his thoughts?”
Robert G. Ingersoll (1833–1899) Union United States Army officer
Heretics and Heresies (1874)
Context: Why should man be afraid to think, and why should he fear to express his thoughts?
Is it possible that an infinite Deity is unwilling that a man should investigate the phenomena by which he is surrounded? Is it possible that a god delights in threatening and terrifying men? What glory, what honor and renown a god must win on such a field! The ocean raving at a drop; a star envious of a candle; the sun jealous of a fire-fly.