Yoga For People Who Can't Be Bothered To Do It (1993)
Context: Dave was committed to making it a truly memorable weekend in the sense that he would remember nothing whatsoever about it. “It’s all about moderation,” he said, “Everything in moderation. Even moderation itself. From this it follows that you must from time to time, have excess. And this is going to be one of those occasions.” (p. 152).
“He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless.”
Source: Our Christ : The Revolt of the Mystical Genius (1921), pp. 165-166
Context: The difference between Christ and the other prophets is threefold:
1. Unlike the other prophets, he has no connection with politics and is not a people's tribune. In the Gospels, we find temporal circumstances only as background, Christ having no relationship to them at all. He kept his thoughts unmuddled by the world — "Get thee behind me, Satan!" — he was and remained truly free of the world.
2. He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless.
3. Neither for earth nor heaven does he preach any coming kingdom. "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" ( Mt. 6:33 http://bible.cc/matthew/6-33.htm). The kingdom, however, is nothing that is to come; it is here, it is within you ( Lk. 17:21 http://bible.cc/luke/17-21.htm). It is the Spirit of innerness as it is alive in him, the truly blessed man; it is the essence, ever being and never changing. It is also the essence of this our life, not merely an appendix granted it by some other essence, for which we would have to fulfill certain conditions.
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Constantin Brunner 15
German philosopher 1862–1937Related quotes
“For a truly religious man nothing is tragic.”
Conversation of 1930
Personal Recollections (1981)
1840s, Heroes and Hero-Worship (1840), The Hero as Priest
“Either God is a Mystery or He is nothing at all.”
p. 8.
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 480.
“Why is there anything at all rather than nothing whatsoever?”
cur aliquid potius extiterit quam nihil
De rerum originatione radicali (1697); reprinted in God. Guil. Leibnitii Opera philosophica quae exstant latina, gallica, germanica omniaː 1 http://books.google.gr/books?id=Huv3Q0IimL0C&vq= (1840), p. 148
Cf. Martin Heidegger, What is Metaphysics? (1929)ː "Warum ist überhaupt Seiendes und nicht vielmehr Nichts? Das ist die Frage."