“He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless.”

Source: Our Christ : The Revolt of the Mystical Genius (1921), pp. 165-166
Context: The difference between Christ and the other prophets is threefold:
1. Unlike the other prophets, he has no connection with politics and is not a people's tribune. In the Gospels, we find temporal circumstances only as background, Christ having no relationship to them at all. He kept his thoughts unmuddled by the world — "Get thee behind me, Satan!" — he was and remained truly free of the world.
2. He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless.
3. Neither for earth nor heaven does he preach any coming kingdom. "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" ( Mt. 6:33 http://bible.cc/matthew/6-33.htm). The kingdom, however, is nothing that is to come; it is here, it is within you ( Lk. 17:21 http://bible.cc/luke/17-21.htm). It is the Spirit of innerness as it is alive in him, the truly blessed man; it is the essence, ever being and never changing. It is also the essence of this our life, not merely an appendix granted it by some other essence, for which we would have to fulfill certain conditions.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "He preaches no religious superficialities whatsoever, nothing at all of worship, nothing of God; he is truly godless." by Constantin Brunner?
Constantin Brunner photo
Constantin Brunner 15
German philosopher 1862–1937

Related quotes

Geoff Dyer photo

“Dave was committed to making it a truly memorable weekend in the sense that he would remember nothing whatsoever about it.”

Geoff Dyer (1958) English writer

Yoga For People Who Can't Be Bothered To Do It (1993)
Context: Dave was committed to making it a truly memorable weekend in the sense that he would remember nothing whatsoever about it. “It’s all about moderation,” he said, “Everything in moderation. Even moderation itself. From this it follows that you must from time to time, have excess. And this is going to be one of those occasions.” (p. 152).

Ludwig Wittgenstein photo

“For a truly religious man nothing is tragic.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Conversation of 1930
Personal Recollections (1981)

Thomas Carlyle photo
Théophile Gautier photo

“There is nothing truly beautiful but that which can never be of any use whatsoever; everything useful is ugly.”

Il n'y a de vraiment beau que ce qui ne peut servir à rien; tout ce qui est utile est laid.
Mademoiselle de Maupin (1835; Paris: Charpentier, 1866), Préface, p. 21; Burton Rascoe (trans.) Mademoiselle de Maupin, and One of Cleopatra's Nights (New York: A. A. Knopf, 1925) p. xxv.

“Either God is a Mystery or He is nothing at all.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 8.

Carl Sagan photo

“If a Creator God exists, would He or She or It… prefer a kind of sodden blockhead who worships while understanding nothing? Or would He prefer His votaries to admire the real universe in all its intracacy?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

John Berridge photo

“Avoid all controversy in preaching, talking, or writing; preach nothing down but the devil, and nothing up but Jesus Christ.”

John Berridge (1716–1793) British priest

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 480.

Gottfried Leibniz photo

“Why is there anything at all rather than nothing whatsoever?”
cur aliquid potius extiterit quam nihil

Gottfried Leibniz (1646–1716) German mathematician and philosopher

De rerum originatione radicali (1697); reprinted in God. Guil. Leibnitii Opera philosophica quae exstant latina, gallica, germanica omniaː 1 http://books.google.gr/books?id=Huv3Q0IimL0C&vq= (1840), p. 148
Cf. Martin Heidegger, What is Metaphysics? (1929)ː "Warum ist überhaupt Seiendes und nicht vielmehr Nichts? Das ist die Frage."

James Hogg photo

“Nothing in the world delights a truly religious people so much, as consigning them to eternal damnation.”

The Private Memoirs and Confessions of a Justified Sinner (Peterborough, Ontario: Broadview Press, 2001) p. 193.

Related topics