The Tragic Sense of Life (1913), II : The Starting-Point
Context: Knowledge is employed in the service of the necessity of life and primarily in the service of the instinct of personal preservation. The necessity and this instinct have created in man the organs of knowledge and given them such capacity as they possess. Man sees, hears, touches, tastes and smells that which it is necessary for him to see, hear, touch, taste and smell in order to preserve his life. The decay or loss of any of these senses increases the risks with which his life is environed, and if it increases them less in the state of society in which we are actually living, the reason is that some see, hear, touch, taste and smell for others. A blind man, by himself and without a guide, could not live long. Society is an additional sense; it is the true common sense.
“When we walk in the Lord's presence, everything we see, hear, touch, or taste reminds us of Him. This is what is meant by a prayerful life.”
The Living Reminder: Service and Prayer in Memory of Jesus Christ (1977)
Context: When we walk in the Lord's presence, everything we see, hear, touch, or taste reminds us of Him. This is what is meant by a prayerful life. It is not a life in which we say many prayers but a life in which nothing, absolutely nothing, is done, said, or understood independently of Him who is the origin and purpose of our existence.
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Henri Nouwen 23
Dutch priest and writer 1932–1996Related quotes
Source: The Cardturner: A Novel about a King, a Queen, and a Joker
Source: The Fourteenth Revelation, Chapter 43
God doesn't believe in atheists (2002)
“Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.”
Misattributed
Source: Cited as being from The Meditations. This quote does not exist there; although there are several other statements about everything being an opinion, none of these are connected to a sentence about perspectives.
“Science has taught us that what we see and touch is not what is really there.”
Source: Information, The New Language of Science (2003), Chapter 5, Abstraction, Beyond concrete reality, p. 35