
Facebook, Google, Twitter agree to delete hate speech in 24 hours: Germany https://uk.reuters.com/article/us-germany-internet/facebook-google-twitter-agree-to-delete-hate-speech-in-24-hours-germany-idUKKBN0TY27R20151215, Reuters, (15 Dec 2015)
1900s, The Moral Equivalent of War (1906)
Context: Such a conscription, with the state of public opinion that would have required it, and the many moral fruits it would bear, would preserve in the midst of a pacific civilization the manly virtues which the military party is so afraid of seeing disappear in peace. We should get toughness without callousness, authority with as little criminal cruelty as possible, and painful work done cheerily because the duty is temporary, and threatens not, as now, to degrade the whole remainder of one's life. I spoke of the "moral equivalent" of war. So far, war has been the only force that can discipline a whole community, and until and equivalent discipline is organized, I believe that war must have its way. But I have no serious doubt that the ordinary prides and shames of social man, once developed to a certain intensity, are capable of organizing such a moral equivalent as I have sketched, or some other just as effective for preserving manliness of type. It is but a question of time, of skilful propogandism, and of opinion-making men seizing historic opportunities.
Facebook, Google, Twitter agree to delete hate speech in 24 hours: Germany https://uk.reuters.com/article/us-germany-internet/facebook-google-twitter-agree-to-delete-hate-speech-in-24-hours-germany-idUKKBN0TY27R20151215, Reuters, (15 Dec 2015)
“John Norris' PSA,” video for Peta2TV at Home Nightclub in NYC (20 May 2008) https://www.youtube.com/watch?v=Qto9f5-pr7o.
“Men in authority are now a threatened minority.”
“Bullied 'Jail Bus' Lady: Fearful Fatty, Not A Hero,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=657 WorldNetDaily.com, June 29, 2012.
2010s, 2012
2013, Commencement Address at Ohio State University (May 2013)
Context: That’s precisely what the founders left us: the power to adapt to changing times. They left us the keys to a system of self-government – the tool to do big and important things together that we could not possibly do alone. To stretch railroads and electricity and a highway system across a sprawling continent. To educate our people with a system of public schools and land grant colleges, including Ohio State. To care for the sick and the vulnerable, and provide a basic level of protection from falling into abject poverty in the wealthiest nation on Earth. To conquer fascism and disease; to visit the Moon and Mars; to gradually secure our God-given rights for all our citizens, regardless of who they are, what they look like, or who they love.
We, the people, chose to do these things together. Because we know this country cannot accomplish great things if we pursue nothing greater than our own individual ambition.
Still, you’ll hear voices that incessantly warn of government as nothing more than some separate, sinister entity that’s the root of all our problems, even as they do their best to gum up the works; or that tyranny always lurks just around the corner. You should reject these voices. Because what they suggest is that our brave, creative, unique experiment in self-rule is just a sham with which we can’t be trusted.
We have never been a people who place all our faith in government to solve our problems, nor do we want it to. But we don’t think the government is the source of all our problems, either. Because we understand that this democracy is ours. As citizens, we understand that America is not about what can be done for us. It’s about what can be done by us, together, through the hard and frustrating but absolutely necessary work of self-government.
The founders trusted us with this awesome authority. We should trust ourselves with it, too. Because when we don’t, when we turn away and get discouraged and abdicate that authority, we grant our silent consent to someone who’ll gladly claim it.
From a speech to the United Nations on 4 October 1984 https://www.marxists.org/archive/sankara/1984/october/04.htm
Source: The Age of Uncertainty (1977), Chapter 1, p. 30 (On Robert Owen)
“Mountains should be climbed with as little effort as possible and without desire.”
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 17
Context: Mountains should be climbed with as little effort as possible and without desire. The reality of your own nature should determine the speed. If you become restless, speed up. If you become winded, slow down. You climb the mountain in an equilibrium between restlessness and exhaustion. Then, when you are no longer thinking ahead, each footstep isn't just a means to an an end but a unique event in itself. This leaf has jagged edges. This rock looks loose. From this place the snow is less visible, even though closer. These are things you should notice anyway. To live only for some future goal is shallow. It’s the sides of the mountain that sustain life, not the top. Here's where things grow. <!-- p. 205
Comment on a scene involving Baoyu with the maid Number Four in chapter 21, as reported and quoted by John Minford in Berkshire Dictionary of Chinese Biography, ed. Kerry Brown, Vol. III (Berkshire Publishing Group, 2017), p. 1109