
Innkeeper
Source: A Child is Born (1942)
Innkeeper
A Child is Born (1942)
Context: Outcasts of war, misfits, rebellious souls,
Seekers of some vague kingdom in the stars —
They hide out in the hills and stir up trouble,
Call themselves prophets, too, and prophesy
That something new is coming to the world,
The Lord knows what! Well, it's a long time coming,
And, meanwhile, we're the wheat between the stones.
Innkeeper
Source: A Child is Born (1942)
“We're overdue for a dream come true.
Long time, nothing new.
We're overdue for a dream come true.”
Hung Up And Overdue
Lyrics, Songs and Music from "She's the One" (1996)
CMU Graduation speech (2008)
Context: We don't beat the reaper by living longer, but by living well, and living fully — for the reaper will come for all of us. The question is: what do we do between the time we're born and the time he shows up. Because when he shows up, it’s too late to do all the things that you’re always gonna, kinda get around to.
Good Times
Song lyrics, Ain't That Good News (1964)
“Here is the bread of time to come,
Here is its actual stone.”
The Man With the Blue Guitar (1937)
Context: Here is the bread of time to come,
Here is its actual stone. The bread
Will be our bread, the stone will be
Our bed and we shall sleep by night.
We shall forget by day, except
The moments when we choose to play
The imagined pine, the imagined jay.
“But meanwhile it is flying, irretrievable time is flying.”
Sed fugit interea, fugit irreparabile<!--inreparabile?--> tempus.
Sed fugit interea, fugit irreparabile tempus.
Book III, line 284; often quoted as tempus fugit ('time flies').
Compare Poor Richard's maxim of 1748: "Lost Time is never found again."
Georgics (29 BC)
Book VI, chapter 3: "Conversations and Exhortations of Father Zossima; The Russian Monk and his possible Significance" (translated by Constance Garnett)
The Brothers Karamazov (1879–1880)
Context: Fathers and teachers, what is the monk? In the cultivated world the word is nowadays pronounced by some people with a jeer, and by others it is used as a term of abuse, and this contempt for the monk is growing. It is true, alas, it is true, that there are many sluggards, gluttons, profligates and insolent beggars among monks. Educated people point to these: “You are idlers, useless members of society, you live on the labor of others, you are shameless beggars.” And yet how many meek and humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how surprised men would be if I were to say that from these meek monks, who yearn for solitary prayer, the salvation of Russia will come perhaps once more! For they are in truth made ready in peace and quiet “for the day and the hour, the month and the year.” Meanwhile, in their solitude, they keep the image of Christ fair and undefiled, in the purity of God's truth, from the times of the Fathers of old, the Apostles and the martyrs. And when the time comes they will show it to the tottering creeds of the world. That is a great thought. That star will rise out of the East.