
Carol Derby & Ken Ham, "The 'Evolutionizing' of a Culture", War of the World Views: Powerful Answers For An "Evolutionized" Culture (2006), p. 11 http://books.google.com/books?id=RTc_lsnp0r0C&pg=PA11
"Our Mobsters, Ourselves", The Nation (2 April 2001) https://www.thenation.com/article/our-mobsters-ourselves/
Context: In its original literal sense, "moral relativism" is simply moral complexity. That is, anyone who agrees that stealing a loaf of bread to feed one's children is not the moral equivalent of, say, shoplifting a dress for the fun of it, is a relativist of sorts. But in recent years, conservatives bent on reinstating an essentially religious vocabulary of absolute good and evil as the only legitimate framework for discussing social values have redefined "relative" as "arbitrary." That conflation has been reinforced by social theorists and advocates of identity politics who argue that there is no universal morality, only the value systems of particular cultures and power structures. From this perspective, the psychoanalytic – and by extension the psychotherapeutic – worldview is not relativist at all. Its values are honesty, self-knowledge, assumption of responsibility for the whole of what one does, freedom from inherited codes of family, church, tribe in favor of a universal humanism: in other words, the values of the Enlightenment, as revised and expanded by Freud's critique of scientific rationalism for ignoring the power of unconscious desire.
Carol Derby & Ken Ham, "The 'Evolutionizing' of a Culture", War of the World Views: Powerful Answers For An "Evolutionized" Culture (2006), p. 11 http://books.google.com/books?id=RTc_lsnp0r0C&pg=PA11
Looking for an Honest Man (2009)
Context: With his attractive picture of human flourishing, Aristotle offers lasting refuge against the seas of moral relativism. Taking us on a tour of the museum of the virtues — from courage and moderation, through liberality, magnificence, greatness of soul, ambition, and gentleness, to the social virtues of friendliness, truthfulness, and wit — and displaying each of their portraits as a mean between two corresponding vices, Aristotle gives us direct and immediate experience in seeing the humanly beautiful. Anyone who cannot see that courage is more beautiful than cowardice or rashness, or that liberality is more beautiful than miserliness or prodigality, suffers, one might say, from the moral equivalent of color-blindness.
“Moral relativism is an easy and sloppy way to deal with personhood.”
“Steal a loaf of bread and they hang you, steal a land and they'll make you king.”
Source: Rigante series, Stormrider, Ch. 5
“In argument about moral problems, relativism is the first refuge of the scoundrel.”
"Some More -isms" (p. 32)
Modern Philosophy (1995)
“Children lack morality, but they also lack fake morality.”
The Complete Neurotic's Notebook (1981), Unclassified
“The test of the morality of a society is what it does for its children.”
Variant: The ultimate test of a moral society is the kind of world that it leaves to its children.
The Moral Equivalent of War http://www.constitution.org/wj/meow.htm
1910s, Memories and Studies (1911)