
“Without slavery the rebellion could never have existed; without slavery it could not continue.”
1860s, Second State of the Union address (1862)
1860s
Context: I never was an abolitionist, not even what could be called anti-slavery, but I try to judge fairly and honestly and it became patent in my mind early in the rebellion that the North and South could never live at peace with each other except as one nation, and that without slavery. As anxious as I am to see peace established, I would not therefore be willing to see any settlement until the question is forever settled.
Letter to Elihu Washburne (30 August 1863)
“Without slavery the rebellion could never have existed; without slavery it could not continue.”
1860s, Second State of the Union address (1862)
Gli artisti veramente superiori giudicano senza pregiudizi di scuole, di nazionalità, di tempo. Se gli artisti del Nord e del Sud hanno tendenze diverse, è bene siano diverse.
Letter to Hans von Bülow, April 14, 1892, cited from Franco Abbiati Giuseppe Verdi (Milano: Ricordi, 1959) vol. 4, p. 440; translation from Charles Osborne (ed. and trans.) Letters of Giuseppe Verdi (London: Victor Gollancz, 1971) p. 249.
Source: Look Away!: A History of the Confederate States of America (2002), p. 3
As quoted in "Living legend: Ba Jin" in News Guangdong (26 November 2003)
The History of Freedom in Christianity (1877)
Context: The French philosopher Charron was one of the men least demoralised by party spirit, and least blinded by zeal for a cause. In a passage almost literally taken from St. Thomas, he describes our subordination under the law of nature, to which all legislation must conform; and he ascertains it not by the light of revealed religion, but by the voice of universal reason, through which God enlightens the consciences of men. Upon this foundation Grotius drew the lines of real political science. In gathering the materials of International law, he had to go beyond national treaties and denominational interests, for a principle embracing all mankind. The principles of law must stand, he said, even if we suppose that there is no God. By these inaccurate terms he meant that they must be found independently of Revelation. From that time it became possible to make politics a matter of principle and of conscience, so that men and nations differing in all other things could live in peace together, under the sanctions of a common law.
Books, Shock Value: A Tasteful Book About Bad Taste (1981)
Speech in Weimar (6 November 1938), quoted in The Times (26 September 1939), p. 10
1930s
Part II: The Banality of Slavery, page 50.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)