“The Magian who To-day forms fire with snow
Shares with the Sudra in Infinity.”
Quotes from "The Blind Desire", using the pseudonym "Charles A. Ballance" in William and Mary College Monthly (September 1897), V, p. 51
Context: Nay, 'tis not fitting that we should require
Within this World but Raiment, Food and Fire;
Powerless Atoms of Eternity
Why should we hope to know of Something higher? This Knowledge could but add, not lessen. Woe;
The Magian who To-day forms fire with snow
Shares with the Sudra in Infinity.
We come from Nothing and to Nothing go. So best consent, although with forced grace,
Upon this dingy Ball to run our race
Untrammeled with the thoughts of higher things,
Until we reach the shadowy Stopping place.
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James Branch Cabell 130
American author 1879–1958Related quotes

“The philosopher forms his principles from an infinity of particular observations.”
Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Context: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...

“Old dirt road (Mushaboom)
Knee deep snow (Mushaboom)
Watching the fire as we grow”
Mushaboom
"Mushaboom"
Let It Die (2004)

R. v. Inhabitants of Darlington (1792), 4 T. R. 800.
What Will Get Us Ready (1944)
Context: Most persons are awakened and set on their new track of life through the quickening and kindling power of some person who becomes for them the instrument of inspiration and of the creation of faith and the vision of a nobler way of life. Persons are set on fire by someone who is already aflame. It is a trumpet call to high adventure that starts the forward movements away from old forms.
That is one of the greatest stories in the long history of religion. It was through a long and wonderful circuit of souls, in a succession of forerunners, that the kindling idea of “Something of God in the soul of man” came to George Fox.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

2000s, 2005, Second Inaugural Address (January 2005)