All the King's Men' A search for the colonial ideas of some advisers and "accomplices" of Leopold II (1853-1892). (Hannes Vanhauwaert), 6. Baron Auguste Lambermont (1819-1905), The Anti-Slavery Conference and the Relaxing Relationship with Leopold II http://www.ethesis.net/leopold_II/leopold_II.htm#_ftn194 Lambermont in his opening speech to the Antislavery Conference, WILLEQUET, J. Le baron Lambermont, 97.
“The feeling of commiseration is the beginning of humanity”
2A:6, as translated by Wing-tsit Chan in A Source Book in Chinese Philosophy (1963), p. 65
Variant translation: The sense of compassion is the beginning of benevolence; the sense of shame the beginning of righteousness; the sense of modesty the beginning of decorum; the sense of right and wrong the beginning of wisdom. Man possesses these four beginnings just as he possesses four limbs. Anyone possessing these four and saying that he can not do what is required of him is abasing himself.
The Mencius
Context: The feeling of commiseration is the beginning of humanity; the feeling of shame and dislike is the beginning of righteousness; the feeling of deference and compliance is the beginning of propriety; and the feeling of right or wrong is the beginning of wisdom.
Men have these Four Beginnings just as they have their four limbs. Having these Four Beginnings, but saying that they cannot develop them is to destroy themselves.
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Mencius 18
Chinese philosopher -372–-289 BCRelated quotes
Letter to Dionigi di Borgo San Sepolcro (26 April 1336), as translated by James Harvey Robinson (1898)
Context: I rejoiced in my progress, mourned my weaknesses, and commiserated the universal instability of human conduct. I had well-nigh forgotten where I was and our object in coming; but at last I dismissed my anxieties, which were better suited to other surroundings, and resolved to look about me and see what we had come to see. The sinking sun and the lengthening shadows of the mountain were already warning us that the time was near at hand when we must go. As if suddenly wakened from sleep, I turned about and gazed toward the west. I was unable to discern the summits of the Pyrenees, which form the barrier between France and Spain; not because of any intervening obstacle that I know of but owing simply to the insufficiency of our mortal vision.
The Prisoner (October 1845)
Context: p>But first a hush of peace, a soundless calm descends;
The struggle of distress and fierce impatience ends
Mute music sooths my breast — unuttered harmony
That I could never dream till earth was lost to me.Then dawns the Invisible; the Unseen its truth reveals;
My outward sense is gone, my inward essence feels —
Its wings are almost free, its home, its harbour found;
Measuring the gulf, it stoops and dares the final bound — O, dreadful is the check — intense the agony
When the ear begins to hear and the eye begins to see;
When the pulse begins to throb, the brain to think again,
The soul to feel the flesh and the flesh to feel the chain.Yet I would lose no sting, would wish no torture less;
The more that anguish racks the earlier it will bless;
And robed in fires of Hell, or bright with heavenly shine
If it but herald Death, the vision is divine —</p
“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”
Theaetetus, 155d
Plato, Theaetetus
“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”
155, The Dialogues of Plato, Volume 3, 1871, p. 377 http://books.google.com/books?id=4kQNAAAAIAAJ&pg=PA377
Theaetetus
“Understanding the limitations of human beings is the beginning of wisdom.”
Police Shootings
1980s–1990s, Compassion Versus Guilt and Other Essays (1987)
“The real question today is not when human life begins, but, What is the value of human life?”
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
“I am beginning to feel like part of a travelling circus.”
Pt. 1, Ch. 3 - p.45
Giovanni's Room (1956)