“There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle”

— Woodrow Wilson

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)
Context: There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle of actions which statesmen will henceforth ignore at their peril. We cannot have general peace for the asking, or by the mere arrangements of a peace conference. It cannot be pieeed together out of individual understandings between powerful states. All the parties to this war must join in the settlement of every issue anywhere involved in it; beeause what we are seeing is a peace that we can all unite to guarantee and maintain and every item of it must be submitted to the common judgment whether it be right and fair, an act of justice, rather than a bargain between sovereigns.

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American politician, 28th president of the United States (i… 1856–1924

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“May the people and the government respect the rights of all. Between individuals, as between nations, peace means respect for the rights of others.”

Benito Juárez (1806–1872) President of Mexico during XIX century

As quoted in Global History, Volume Two : The Industrial Revolution to the Age of Globalization (2008) by Jerry Weiner, Mark Willner, George A. Hero and Bonnie-Anne Briggs, p. 175
Context: Mexicans: let us now pledge all our efforts to obtain and consolidate the benefits of peace. Under its auspices, the protection of the laws and of the authorities will be sufficient for all the inhabitants of the Republic. May the people and the government respect the rights of all. Between individuals, as between nations, peace means respect for the rights of others.

“There are multiple ways of looking at self-determination. One understanding of the right focuses on the legitimacy of choice, so that every people may choose the form of government that it deems appropriate to its culture and traditions. Another perspective focuses on the right of two or more peoples to unify into one single State.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN General Assembly

“Self-determination is now recognized as a principle of legitimacy underlying modern international law.”

Alfred de Zayas (1947) American United Nations official

“This awareness endows us with the capacity for self-transcendence. Politicians at international forums may reiterate a thousand times that the basis of the new world order must be universal respect for human rights, but it will mean nothing as long as this imperative does not derive from the respect of the miracle of Being, the miracle of the universe, the miracle of nature, the miracle of our own existence.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)
Context: A modern philosopher once said: "Only a God can save us now."
Yes, the only real hope of people today is probably a renewal of our certainty that we are rooted in the earth and, at the same time, in the cosmos. This awareness endows us with the capacity for self-transcendence. Politicians at international forums may reiterate a thousand times that the basis of the new world order must be universal respect for human rights, but it will mean nothing as long as this imperative does not derive from the respect of the miracle of Being, the miracle of the universe, the miracle of nature, the miracle of our own existence. Only someone who submits to the authority of the universal order and of creation, who values the right to be a part of it and a participant in it, can genuinely value himself and his neighbors, and thus honor their rights as well.

“Do you never stop to reflect just what it is that America stands for? If she stands for one thing more than another, it is for the sovereignty of self-governing peoples”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Speech on Military Preparedness http://books.google.com/books?id=-rIqAAAAYAAJ&pg=RA9-PA11&dq=PITTSBURGH, Pittsburgh (29 January 1916)
1910s
Context: Do you never stop to reflect just what it is that America stands for? If she stands for one thing more than another, it is for the sovereignty of self-governing peoples, and her example, her assistance, her encouragement, has thrilled two continents in this Western World with all the fine impulses which have built up human liberty on both sides of the water.

“The European War, which began in 1914, is now generally recognized to have been a war between two rival empires, an old one and a new, the new becoming such a successful rival of the old, commercially and militarily, that the world-stage was, or was thought to be, not large enough for both. Germany spoke frankly of her need for expansion, and for new fields of enterprise for her surplus population. England, who likes to fight under a high-sounding title, got her opportunity in the invasion of Belgium. She was entering the war 'in defense of the freedom of small nationalities'. America at first looked on, but she accepted the motive in good faith, and she ultimately joined in as the champion of the weak against the strong. She concentrated attention upon the principle of self-determination and the reign of law based upon the consent of the governed. "Shall", asked President Wilson, "the military power of any small nation, or group of nations, be suffered to determine the fortunes of peoples over whom they have no right to rule except the right of force?" But the most flagrant instance of violation of this principle did not seem to strike the imagination of President Wilson, and he led the American nation- peopled so largely by Irish men and women who had fled from British oppression- into the battle and to the side of the nation that for hundreds of years had determined the fortunes of the Irish people against their wish, and had ruled them, and was still ruling them, by no other right than the right of force.”

Michael Collins (Irish leader) (1890–1922) Irish revolutionary leader

A Path to Freedom (2010), p. 38

“It is simply not feasible for sovereignty to be exercised unilaterally by individual nation-states, however powerful. It is a principle which will yield only slowly and reluctantly to the imperatives of global environmental cooperation.”

Maurice Strong (1929–2015) Canadian businessman

Maurice Strong, 1992 essay entitled Stockholm to Rio: A Journey Down a Generation
Source: https://books.google.com/books?id=gvIvCgAAQBAJ&pg=PA535

“From the political point of view there is but a single principle,— the sovereignty of man over himself. This sovereignty of one's self over one's self is called Liberty.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: From the political point of view there is but a single principle,— the sovereignty of man over himself. This sovereignty of one's self over one's self is called Liberty. Where two or several of these sovereignties associate, the State begins. But in this association there is no abdication. Each sovereignty parts with a certain portion of itself to form the common right. That portion is the same for all. There is equal contribution by all to the joint sovereignty. This identity of concession which each makes to all, is Equality. The common right is nothing more or less than the protection of all, pouring its rays on each. This protection of each by all, is Fraternity.
Liberty is the summit, Equality the base. Equality is not all vegetation on a level, a society of big spears of grass and stunted oaks, a neighborhood of jealousies, emasculating each other. It is, civilly, all aptitudes having equal opportunity; politically, all votes having equal weight; religiously, all consciences having equal rights.

“Imperialism is the epoch of finance capital and of monopolies, which introduce everywhere the striving for domination, not for freedom. Whatever the political system, the result of these tendencies is everywhere reaction and an extreme intensification of antagonisms in this field. Particularly intensified become the yoke of national oppression and the striving for annexations, i. e., the violation of national independence (for annexation is nothing but the violation of the right of nations to self-determination).”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Lenin Anthology, p. 268
Imperialism, The Highest Stage of Capitalism (1917)

“The Soviet Union, true to the Leninist principles of respect for the rights and national independence of all peoples great or small, has always been and is guided in its relations with other countries by the principles of mutual respect for territorial integrity and sovereignty, non-aggression, non-intervention in each other's internal affairs, equality and mutual benefits, peaceful coexistence and economic cooperation.”

Kliment Voroshilov (1881–1969) Soviet military commander

Quoted in "The Nineteen Days: A Broadcaster's Account of the Hungarian Revolution" - by George R. Urban - 1957

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