“I do not think that when one is speaking of hardships or benefits one can reasonably speak in terms of classes or social groups but only in terms of individuals.”

— John James Cowperthwaite

March 29, 1963, page 135.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: I should like to begin with a philosophical comment. I do not think that when one is speaking of hardships or benefits one can reasonably speak in terms of classes or social groups but only in terms of individuals.

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John James Cowperthwaite 38

British colonial administrator 1915–2006

Patricia MacCormack Australian Scholar

Why this professor's climate-crisis solution is rankling Twitter: 'The worst thing you can do is have a child' https://www.yahoo.com/lifestyle/why-professor-climate-crisis-solution-rankling-twitter-155305526.html (13 February 2020) Yahoo!Life

“Any scientific treatment of the history of art must encompass not only the concepts of ‘social class’ and ‘class struggle, but also all the terms which describe particular social groups such as social category, autonomous fraction of a class, fraction of a class, and social stratum.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

“I don’t think Will Herondale and a sense of responsibility are even on speaking terms”

Cassandra Clare book Clockwork Prince

Source: Clockwork Prince

“Students, when you want to say something, think about it three times before you say it. Speak only if your words will benefit yourselves and others. Do not speak if it brings no benefit.”

Dogen (1200–1253) Japanese Zen buddhist teacher

VI, 2
Shobogenzo Zuimonki (1238)

“The group self or "we" is simply an "I" which includes other persons. One identifies himself with a group and speaks of the common will, opinion, service, or the like in terms of "we" and "us." The sense of it is stimulated by co-operation within and opposition without.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 209

“... the huge business of education is not on speaking terms with culture and such culture as we now have is not on speaking terms with reality.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

A Testament (1957)

“If some speak ill of me, I will try to understand their reasons, but after my death I will certainly come to terms with it.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

“There is only nobility of birth, only nobility of blood. When one speaks of "aristocrats of the spirit," reasons are usually not lacking for concealing something. As is well known, it is a favorite term among ambitious Jews. For spirit alone does not make noble. Rather, there must be something to ennoble the spirit. What then is required? Blood.”

Friedrich Nietzsche book The Will to Power

Sec. 942 (Notebook W I 5. August - September 1885, KGW VII, 3.412, KSA 11.678)
The Will to Power (1888)

“When it was my turn to speak, I recommended that the term 'tolerance' in the resolution be replaced with the phrase 'mutual respect.'”

Rajiv Malhotra book Being Different

Source: Being Different: An Indian Challenge to Western Universalism (2011)
Context: .... As I noted, we 'tolerate' those we consider not good enough, but we do not extend our respect to them. 'Tolerance' implies control over those who do not conform to our norms by allowing them some, though not all, of the rights and privileges we enjoy. A religion which involves the worship of 'false gods' and whose adherents are referred to as 'heathens' can be tolerated, but it cannot be respected. Tolerance is a patronizing posture, whereas respect implies that we consider the other to be equally legitimate – a position which some religions routinely deny to others, instead declaring these 'others' to be 'idol worshippers' or 'infidels' and the like.

“I would not want you to suppose that my rejection of Allen Forte's theory of pitch-class sets implies a rejection of the notion that there can be such a thing as a pitch-class set. It is only when one defines everything in terms of pitch-class sets that the concept becomes meaningless.”

George Perle (1915–2009) American composer

Page 67
See: Allen Forte
The Listening Composer

“I do not think that when one is speaking of hardships or benefits one can reasonably speak in terms of classes or social groups but only in terms of individuals.”

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John James Cowperthwaite 38

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