“Tempter! should I escape thy flame,
Thou wilt have helped my soul from Death:”

“Well, then, Lord Jesus! I will creep if I cannot walk; I will take hold of Thy word. When I stumble, Thou wilt support me; when I fall, Thou wilt hold out Thy cross, and help me with it to rise again, until at length I reach the place where Thou art, and with all my weaknesses and wants, cast myself into Thy bosom.”

“England! awake! awake! awake!
Jerusalem thy sister calls!
Why wilt thou sleep the sleep of death
And close her from thy ancient walls?”

“Wilt thou pursue," she said, "or submit to aught that is shameful, when thou hast so many means of death and quick escape from a deed so wicked?”
<nowiki>'</nowiki>Tune sequeris' ait 'quidquam aut patiere pudendum cum tibi tot mortes scelerisque brevissima tanti effugia?

“There thou wilt show me
That which my soul desired;
And there Thou wilt give at once,
O Thou, my life!
That which Thou gavest me the other day. ~ 38”

“3036. As he that doth not eat when he should, may have no Stomach when he is weak, but presently vomits up his Food again; so if thou studiest not the Art of Patience, and preparest not thy mind before-hand, and takest not in Grounds of Consolation, till thou art in Troubles, and hast need of great Comfort, thou wilt find thy Soul very impatient of Remedies, and 'twill be irksome to thee but even to read such Things as should quiet thee.”

“Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?”

“Wilt thou debase the heart which God refined?
No; let thy heaven-taught soul to heaven aspire,
To fancy, freedom, harmony, resigned;
Ambition's groveling crew forever left behind.”

“Sun of my soul, Thou Saviour dear,
It is not night if Thou be near;
Oh, may no earth-born cloud arise
To hide Thee from Thy servant's eyes.”

“If thou rememberest that God standeth by to behold and visit all that thou doest; whether in the body or in the soul, thou surely wilt not err in any prayer or deed; and thou shalt have God to dwell with thee.”