Barabas, Act I, scene i. Paraphrasing John Heywood, "Here lyeth muche rychnesse in lytell space," in The Foure PP https://books.google.com/books?id=LbkVAAAAYAAJ&printsec=frontcover&source#v=onepage&q&f=false (c. 1530).
The Jew of Malta (c. 1589)
Ch. 35 http://books.google.com/books?id=-ThaAAAAMAAJ&q=%22Even+in+America+the+Indian+Summer+of+life+should+be+a+little+sunny+and+a+little+sad+like+the+season+and+infinite+in+wealth+and+depth+of+tone+but+never+hustled%22&pg=PA502#v=onepage.
The Education of Henry Adams (1907)
Source: The Philosopher's Stone (1969), p. 317-318
Context: Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable. At present, because he is in a midway position between the brute and the truly human, he is always getting bored, depressed, weary of life. He has become so top-heavy with civilisation that he cannot contact the springs of pure vitality. Control of the prefrontal cortex will change all of this. He will cease to cast nostalgic glances towards the womb, for he will realise that death is no escape. Man is a creature of life and the daylight; his destiny lies in total objectivity.
The Soul of Man Under Socialism (1891)
Context: Don't imagine that your perfection lies in accumulating or possessing external things. Your perfection is inside of you. If only you could realise that, you would not want to be rich. Ordinary riches can be stolen from a man. Real riches cannot. In the treasury-house of your soul, there are infinitely precious things, that may not be taken from you. And so, try to so shape your life that external things will not harm you. And try also to get rid of personal property. It involves sordid preoccupation, endless industry, continual wrong. Personal property hinders Individualism at every step.
Of Natural Fools.
The Holy State and the Profane State (1642)
"Burn-the-Wealth Bernie & His Partial Enslavement System," http://www.quarterly-review.org/burn-the-wealth-bernie/The Quarterly Review, October 16, 2015
2010s, 2015
“Just as we suffer from excess in all things, so we suffer from excess in literature; thus we learn our lessons, not for life, but for the lecture room.”
Quemadmodum omnium rerum, sic litterarum quoque intemperantia laboramus: non vitae sed scholae discimus.
Alternate translation: Not for life, but for school do we learn. (translator unknown)
Alternate translation: We are taught for the schoolroom, not for life. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CVI: On the corporeality of virtue, Line 12
“The way to ensure summer in England is to have it framed and glazed in a comfortable room.”
Letter to Willam Cole (28 May 1774)
“In the universe there is room for an infinite series of beginnings.”
Advice to Clever Children (1981)
Ode to the Centenary of Burns http://www.gerald-massey.org.uk/massey/dmc_burns_centenary2.htm#7 (1858)
"Love Itself"
Ten New Songs (2001)
Context: p>The light came through the window,
Straight from the sun above,
And so inside my little room
There plunged the rays of Love.In streams of light I clearly saw
The dust you seldom see,
Out of which the Nameless makes
A Name for one like me.</p
