Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: No thinking man in this day can fail to recognise that one cannot properly evaluate an historical period without considering economic conditions. But much more one-sided is the view which maintains that all history is merely the result of economic conditions, under whose influence all other life phenomena have received form and imprint.
There are thousands of events in history which cannot be explained by purely economic reasons, or by them alone. It is quite possible to bring everything within the terms of a definite scheme, but the result is usually not worth the effort. There is scarcely an historical event to whose shaping economic causes have not contributed, but economic forces are not the only motive powers which have set everything else in motion. All social phenomena are the result of a series of various causes, in most cases so inwardly related that it is quite impossible clearly to separate one from the other. We are always dealing with the interplay of various causes which, as a rule, can be clearly recognised but cannot be calculated according to scientific methods.
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
Source: Committee of human rights reporters, 2011 http://archive.is/0d2i
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 20
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 50
In re North, Ex parte Hasluck (1895), L. R. 2 Q. B. D. [1895], p. 269.
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.
Book VII, 3
The Advancement of Learning (1605)
Lecture at Kings College (1862) as quoted by F. V. Jones, "The Man Who Paved the Way for Wireless," New Scientist (Nov 1, 1979) p. 348 & Andrey Vyshedskiy, On The Origin Of The Human Mind 2nd edition
“For clearly it is impossible to touch eternity with one hand and life with the other.”
Source: The Temple of the Golden Pavilion
“Economic life, as always, is a matrix in which result becomes cause and cause becomes result.”
Source: Money: Whence It Came, Where It Went (1975), Chapter XIV, When The Money Stopped, p. 192
